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That is all of little value when estimated intellectually, and is far from being "science," much less "wisdom"; but, repeated once more, and three times repeated, it is expediency, expediency, expediency, mixed with stupidity, stupidity, stupidity whether it be the indifference and statuesque coldness towards the heated folly of the emotions, which the Stoics advised and fostered; or the no-more-laughing and no-more-weeping of Spinoza, the destruction of the emotions by their analysis and vivisection, which he recommended so naively; or the lowering of the emotions to an innocent mean at which they may be satisfied, the Aristotelianism of morals; or even morality as the enjoyment of the emotions in a voluntary attenuation and spiritualization by the symbolism of art, perhaps as music, or as love of God, and of mankind for God's sake for in religion the passions are once more enfranchised, provided that...; or, finally, even the complaisant and wanton surrender to the emotions, as has been taught by Hafis and Goethe, the bold letting-go of the reins, the spiritual and corporeal licentia morum in the exceptional cases of wise old codgers and drunkards, with whom it "no longer has much danger."
Without the least further hesitation he called Hafis and the camel, spoke to them in Arabic, and then stood ready to help Tamara up. She seemed hypnotized, when she was settled in the high saddle. She began to realize that she was going into the unknown with a perfect stranger, but she did not think of turning back. "What do you ride?" she asked.
The Sphinx was smiling its eternal smile. It was two o'clock in the morning. The tourists had returned to Cairo, and only an Arab or two lingered near the boy who held Tamara's camel, and then gradually slunk away; thus, but for Hafis, she was alone alone with her thoughts and the Sphinx. The strange, mystical face looked straight at her from the elevation where she sat.
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