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The Jewish deputation, consisting of Baron Günzburg, the banker Sack, the lawyers Passover and Bank, and the learned Hebraist Berlin, was awaiting this audience with, considerable trepidation, anticipating an authoritative imperial verdict regarding the catastrophe that had befallen the Jews. On May 11, the audience took place in the palace at Gatchina.
Petersburg, which stood in close relations to the highest official spheres, the purveyor and banker Baron Joseph Yozel Günzburg and others, seized eagerly upon this idea which bade fair to shower privileges upon the well-to-do classes.
For during the first decade of the Society its Executive Committee included, apart from its Jewish founders Baron Günzburg, Leon Rosenthal, Rabbi Neuman , two apostates, Professor Daniel Chwolson and the court physician, I. Berthenson.
From Munich he passed through Augsburg and Ulm, on his way to Stuttgard. At the entrances of towns and villages, he saw large crucifixes; and on the fronts of many houses, coarse paintings and images of saints. In Gunzburg three priests in black were slowly passing down the street, and women fell on their knees to receive their blessing.
He believed in freedom of thought, but would not concede freedom of action or even of expression, and would say with Bolingbroke, "Freedom belongs to a man as a rational creature, he lies under the restraint as a member of society." At these conclusions, Günzburg arrived only after a long, severe, though silent, struggle in the seclusion of his closet.
As a matter of fact, even outside of Government circles, the apprehension was voiced that the anti-Jewish movement would of itself, without any external stimulus, assume the form of a mob movement, directed not only against the well-to-do classes but also against the Government officials. On May 4, 1881, Baron Horace Günzburg, a leading representative of the Jewish community of St.
The Archduke now urged the need of an immediate retreat towards Munich, and marched in an easterly direction on Günzburg: another Austrian division of 8,000 men moved on Wertingen, where, on October 8th, it was furiously attacked by the troops of Murat and Lannes.
His active mind would not at first surrender unconditionally to the coercion of custom. But his conception of ceremonialism served him in good stead on many an occasion in his eventful life. Being an expedient to preserve harmony, it may and must vary with change of conditions. Accordingly, Günzburg always accommodated himself to his environment.
On that same day he wrote from Günzburg that, as soon as the enemy had passed over the Lech, he would cross the Danube and cut their communications at Nördlingen. He wrote thus when Ney's corps was striving to seize the Danube bridges below Ulm.
Levinsohn, living amid a different environment, deemed it best to convince his fellow-Jews that secular knowledge was necessary, and religion sanctioned their pursuit thereof. Günzburg, the man of letters, determined to teach through the vehicle of Hebrew the true and the beautiful wherever he found it.
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