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I mean that of the Madonna degli Greci, a pompous image from Byzantium, which proceeded undoubtedly from the bottega of Saint Luke. Her holiness is past dispute; there are very few miracles which she could not perform if she chose. As well as burning a candle apiece before her face, we could lay our prayers and new love at her feet. Beyond question she will hear and bring us good luck.
While they came out, a strange dreary chant, as of a Miserere, met their ears, and they saw that at the extreme end of the piazza there seemed to be a stream of people impelled by something approaching from the Borgo de' Greci. "It is one of their masqued processions, I suppose," said Tito, who was now alone with Romola, while Bernardo took charge of Bardo.
Don Pasquale called them "Greci"; they came from a mountain village where the dialect of the people is still a corrupt Greek. One would like to imagine that their origin dates back to the early Hellenic days, but it is assuredly much later.
"Could we not would it not be wiser of course you know best, Angioletto! might we not ask her afterwards?" Angioletto kissed her. "You are as wise as you are lovely, my little wife. Come, let us find the Madonna degli Greci." And he led her away by the hand. They found her in the north transept, in a little fenced chapel all starry with tapers and gleaming gold and silver hearts.
On this errand I set out from Venice and passed through Borgo de' Greci, whence, riding through the kingdom of Algarve and Baldacca, I came to Parione, and from there, not without thirst, I came after awhile into Sardinia. But what booteth it to set out to you in detail all the lands explored by me?
I recollected the manly courtesy with which the Sicilians received us, their earnest assurances that they did not confound our involuntary errand with our personal feelings; and how, when a wild Greek mountaineer from the Piano de' Greci, unable to comprehend the intricacies of politics, and stupidly imagining that those who were not for him were against him, had insulted one of our officers, the bystanders had interposed so honorably and so swiftly that even the hot blood of our fiery Cymrian had neither time nor excuse to rise to the boiling-point.
And so it has been possible to show in the case of the late Sicilian rebellion, in spite of all the lies of those interested in hiding the truth, that in those districts where socialism was most advanced and best understood there were no deeds of personal violence, no revolts, as, for example, among the peasants of Piana dei Greci, of whom Nicola Barbato had made intelligent socialists; while those convulsive movements occurred outside of the field of the socialist propaganda as a rebellion against the exactions of the local governments and of the camorre, or in those districts where the socialist propaganda was less intelligent and was stifled by the fierce passions caused by hunger and misery.
The Lombards established themselves near the Church of Saint Charles, in the Corso; the English, near Saint Ives, the little church with the strange spiral tower, built against the University of the Sapienza; the Greeks lived in the Via de' Greci; the Burgundians in the Via Borgognona, and thence to San Claudio, where they had their Hospice; and so on, almost every nationality being established in a colony of its own; and the English visitors of today are still inclined to think the Piazza di Spagna the most central point of Rome, whereas to Romans it seems to be very much out of the way.
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