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This gives about 400 years for sixteen Patriarchs, which is possible, for these worthies were long-lived. Ind. Lit. II. i. p. 211. See B.E.F.E.O. 1911, p. 453. For Nâgârjuna see especially Grünwedel, Mythologie, pp. 29 ff. and the bibliography given in the notes. Jour. Budd. Text. Soc. V. part iv. pp. 7 ff. Watters, Yüan Chwang, pp. 200 ff. Târanâtha, chap. XV and Winternitz, Ges. Ind. Lit.
The Andhra kings who reigned from about 240 B.C. to 225 A.D. all claimed to belong to the Śâtavâhana dynasty. See Grünwedel, Mythologie, p. 34 and notes. Polemics against various Hinayanist sects are ascribed to him. Vincent Smith in Early History of India, third edition, pp. 328-334. Winternitz, Ges. Ind. Lit. II. i. p. 256. Watters, Yüan Chwang, I. pp. 210, 355-359. Taranâtha, chap.
Eith' ophel' 'Apgous me diaptasthai skaphos Kolchon es aian kuaneas sumplegadas Med' en napaisi Pelion pesein pote Tmetheisa peuke, med' epetmosai cheras Andron arioton, oi to pagchruson deros Pelia metelthon ou gar an despoin Medeia purgous ges epleus Iolkias 'Eroti thumon ekplageis' 'Iasonos.
" Out in the main hall he made a ges. ture of despair to some of his gaping minions and then fled to seclusion. A formidable majority then decided that Coke was a gold fish, and that therefore his proper place was in the fountain. They carried him to it while he strug. gled madly.
"Caecina," says the historian, "having been sent on to explore the hidden recesses of the forest, and make bridges and conveyances over the waters of the bog and the insecure places in the plains, the soldiers reach the sad spot, hideous both in its appearance and from association." "Urbem / Romam a / principi/o re/ges habu/ere."
I didn't do it!" answered Nig, passionately, and then related the occur- rence truthfully. The discrepancy greatly enraged Mrs. Bell- mont. With loud accusations and angry ges- tures she approached the child. Turning to her husband, she asked, "Will you sit still, there, and hear that black nigger call Mary a liar?" "How do we know but she has told the truth?
See Huth, Ges. d. Bud. in d. Mongolei, vol. II. pp. 83-89. Sut. II. p. 38. "Spiritual essence" is Fa-shên in Chinese, i.e. Dharma-kâya. Sut. Thus the theory of the three bodies, especially of the Dharma-kâya, is bound up with a theory of ontology. Metaphysics became a passion among the travellers of the Great Vehicle as psychology had been in earlier times.
And O my dear master, thou goest forth to certain death going forth against that man." "Have no fear on that account," said Cuculain, "for it has been revealed to me where he hides it. It is a ges to him to wear it always on his breast above his armour, but beneath his mantle and tunic. There it is suspended by a strong chain of brass around his neck.
Burton and Green observed a dilatation of the stellar image into a nebulous patch by the transmission of its rays through a nuclear jet of the comet. Am. Cf. Perrine's negative results for Swift's comet in 1899, Astr. Astr. Pac. Not., vol. xlii., p. 14; Am. The transit had been foreseen by Mr. Ges., Jahrg. xxiv., p. 308; Bull. Cf. Not., vols. xxv., xxvi., xxviii. Cf. Astr. Pac. Astr. Pac.
Could the veil be withdrawn, some indications as to the originating temperature of the solar spectrum might be gathered from its range, since the proportion of quick vibrations given out by a glowing body grows with the intensity of its incandescence. Nach., No. 3,053, Amer. Roy. Roy. Annalen, Bd. cxlvi., p. 475; Astr. British Astr. Kön. Böhm Ges. d. Astr. Roy. Roy. Roy. Soc., vol. xxiv., p. 353.
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