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Hoc interim cupimus esse penitus persuasum Excellentiae vestrae; nos sedulo operam daturos, vt in omni honorificae benignitatis humanitatisque genere, expectationi vestrae omni ex parte respondeamus.
AFFERAT: subjunctive because nihil quod = nihil tale ut. A 320, a; G. 633, 634; H. 503, I. QUO IN GENERE: sc. rerum; with this phrase the defining genitive is commonly omitted by Cicero. So below, 45 in eo genere. UT ... ADEPTAM: notice the chiasmus. EANDEM: idem is used in the same way, to mark an emphatic contrast in 24, 52, 68, 71.
He skippeth de genere in genus, because the king may command a cessation for civil works, therefore he may command a holy rest for the exercise of religion, as if he had so great power in sacred as in civil things. Sect. 6. There are two reasons for which the church may and should appoint fasts or festivities upon occasional motives, and neither of them agreeth with ordinary festivities. 1.
He came of a gentle family of moderate means: "tenui vico, at honesto genere." At Cambridge he was instrumental in raising funds for building the Senate House; at Norwich he greatly improved the palace, and obtained charters for two societies for the relief of widows and orphans of the clergy; but there is no record of anything special achieved by him at Ely.
Now the second part of that article concerning “the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline, and government,” cannot so far differ from the first part of that article in the sense of the words, “discipline and government,” as that the same words, in the same article of the same covenant, should signify things differing toto genere, which will follow, unless “discipline and government” in the second branch, and “form of church government” in the third branch, be understood of the power of church officers, and not of the magistrate. 6.
The Scholastic philosophers believed that there was a reciprocal physical influence between body and soul: but since it has been recognized that thought and dimensional mass have no mutual connexion, and that they are creatures differing toto genere, many moderns have acknowledged that there is no physical communication between soul and body, despite the metaphysical communication always subsisting, which causes soul and body to compose one and the same suppositum, or what is called a person.
Non enim, ut olim, universæ legiones deducebantur cum tribunis et centurionibus et suis cujusque ordinis militibus, ut consensu et caritate rempublicam efficerent, sed ignoti inter se, diversis manipulis, sine rectore, sine affectibus mutuis, quasi ex alio genere mortalium repente in unum collecti, numerus magis quam colonia Tacit. Annal.
M. du Maurier received this Letter with the highest satisfaction; he permitted several copies to be taken of it, and it was printed by the Elzevirs in 1637, in a collection of several Methods of Study, under the title of De omni genere studiorum recte instituendo. Grotius acquaints us that it was published with out his consent. Ep. 740. p. 976.
The next on the list is the De Optimo Genere Oratorum a preliminary treatise written as a preface to a translation made by himself on the speeches of Æschines and Demosthenes against Ctesiphon in the matter of the Golden Crown.
I venture to assert most unequivocally that the New Testament contains not the least proof of the 'linguipotence' of the Apostles, but the clearest proofs of the contrary: and I doubt whether we have even as decisive a victory over the Romanists in our Middletonian, Farmerian, and Douglasian dispute concerning the miracles of the first two centuries and their assumed contrast 'in genere' with those of the Apostles and the Apostolic age, as we have in most other of our Protestant controversies.
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