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Well, on this occasion, happening to mention this particular circumstance, Scaevola detailed to us a discourse of Laelius on friendship delivered to himself and Laelius's other son-in-law Galus Fannius, son of Marcus Fannius, a few days after the death of Africanus. The points of that discussion I committed to memory, and have arranged them in this book at my own discretion.

Many times now had we heard this reference to becoming Galus. Ahm had spoken of it many times. Lys and I decided that it was a sort of original religious conviction, as much a part of them as their instinct for self-preservation a primal acceptance of a hereafter and a holier state. It was a brilliant theory, but it was all wrong.

I was therefore apart from my fellows in that my children would probably be as I, of a higher state of evolution, and so I was sought by the men of my people; but none of them appealed to me. I cared for none. The most persistent was Du-seen, a huge warrior of whom my father stood in considerable fear, since it was quite possible that Du-seen could wrest from him his chieftainship of the Galus.

It was all very fragmentary and vague, but the idea seemed to be that the Kro-lus were a more advanced people than the Band-lus. I pondered a long time upon all that I had heard, before sleep came to me. I tried to find some connection between these various races that would explain the universal hope which each of them harbored that some day they would become Galus.

I didn't have to have an introduction to them to know that the men who held those rifles were the men of my own party; and when, a few minutes later, they came forth from their concealment, my eyes verified my hopes. There they were, every man-jack of them; and with them were a thousand straight, sleek warriors of the Galu race; and ahead of the others came two men in the garb of Galus.

"You are going back with him to his country?" she asked. Co-Tan admitted it. "You dare?" asked Ajor. "But your father will not permit it Jor, my father, High Chief of the Galus, will not permit it, for like me you are cos-ata-lo. Oh, Co-Tan, if we but could! How I would love to see all the strange and wonderful things of which my Tom tells me!" Bradley bent and whispered in her ear.

They had been so long lost now that any hopes for them must be definitely abandoned. The Galus had heard rumors of them, as had the Western Kro-lu and Band-lu; but none had seen aught of them since they had left Fort Dinosaur months since. We rested in Jor's village for a fortnight while we prepared for the southward journey to the point where the Toreador was to lie off shore in wait for us.

"Who are you," he asked, "and from where do you come? Do not tell me that you are a Wieroo." "No," she replied, "I am no Wieroo." And she shuddered slightly as she pronounced the word. "I am a Galu; but who and what are you? I am sure that you are no Galu, from your garments; but you are like the Galus in other respects.

They called this tas-ad, which means doing everything the right way, or, in other words, the Wieroo way. If foe or friend, right or wrong, stood in the way of tas-ad, then it must be crushed. "Soon the Galus and the lesser races of men came to hate and fear them. It was then that the Wieroos decided to carry tas-ad into every part of the world.

It was all very mysterious and unfathomable, but I got the idea that the Wieroo were creatures of imagination the demons or gods of her race, omniscient and omnipresent. This led me to assume that the Galus had a religious sense, and further questioning brought out the fact that such was the case. Ajor spoke in tones of reverence of Luata, the god of heat and life.