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Her artificialities one by one were falling away from her like discarded garments. And yet I was not sure that it wasn't artifice that was discarding them. She was very clever. I might have guessed it, had I noticed earlier the volumes by Freud and Strindberg on the little ebony side table." Ballard paused a moment to light a fresh cigarette. "Bah!" I muttered contemptuously.
It is no use putting one under the feet of the other. The great desire to-day is to deny the religious impulse altogether, or else to assert its absolute alienity from the sexual impulse. The orthodox religious world says faugh! to sex. Whereupon we thank Freud for giving them tit for tat. But the orthodox scientific world says fie! to the religious impulse.
As I have already pointed out, the original cathartic method of Breuer and Freud, explained to some extent, is still followed by some investigators, by Muthman, Bezzola, Frank and many others. I had the opportunity in June and July, 1912, of observing for some time the treatment of patients by Dr.
He has confessed to me that in reading Freud he had to wade through much almost unimaginable filth, and he is driven to think that Freud himself is the victim of "a sex complex," a man so obsessed by a single theory, so ridden by one idea, that he perfectly illustrates the witty definition of an expert "an expert is one who knows nothing else." All the same, Dr.
Where Breuer and Freud profited from the spontaneous or the provoked somnabulistic state of the patient, and by questioning dug up the hidden depths, Frank decided to be satisfied with a light hypnose, a state of hypotaxie, which might be termed analogous to the half-conscious state of the person who after taking a mid-day nap frequently denies having been asleep.
While there is a certain familiarity on the part of the writer with the general theory advanced by Freud and with his principles of interpretation, there is no acquaintance at first hand with his Die Traumdeutung, the reading of which has been postponed lest there be excess of influence. No apology is offered for this invasion of the domain of psychology by a layman.
Just as we have the types of husbands and the types of wives, so we judge men and women by the wisdom, dignity and faithfulness of their parenthood; so we judge them by the kind of children they are to their parents. In this last we have a point in character of great importance and one upon which the followers of Freud have laid much over-much stress.
The impetus of Freud is perhaps the greatest advance ever made towards the understanding and control of human character. But for the complexities of politics it is not yet ready. It will take time and endless labor for a detailed study of social problems in the light of this growing knowledge. What then shall we do now?
Freud has some interesting remarks on this type of humor, which he regards largely as sexual aggression. It is necessary to say that the release of inhibition is always that of an inhibition not too strongly felt or accepted. A really modest person, one to whom the sex code is a sacred thing, does not find pleasure in a crude sex joke.
The psychoanalytic arguments from analogy, from precedent and from authority are alike to be rejected. Emerson, R. W., "Demonology," 1839; Vol. X, Complete Works, 1904; Houghton, Mifflin & Company, Boston. Freud, Sigmund, "Die Traumdeutung;" Three editions, 1900, 1909, 1911; Franz Deutike, Leipzig und Wien.
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