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The same enthusiasm inspired the liberal-spirited poets, Tieck, Arnim, and Brentano; Fouque charmed the rising generation and the multitude with his extravagant descriptions of the age of chivalry; the learned researches of Grimm, Hagen, Busching, Graeter, etc., into German antiquity, at that time, excited general interest, but the glowing colors in which Joseph Gorres, himself a former Jacobin, and amid the half Gallicized inhabitants of Coblentz, revived, as if by magic, the Middle Age on the ruin-strewed banks of the Rhine caused the deepest delight.

It is not the romance of sentiment; nor that of incident, adventure, and character viewed under a worldly coloring: it has not the mystic and melodramatic bent belonging to Tieck and Novalis and Fouque. There are two things which radically isolate it from all these. The first is its quality of revived belief.

She had loved to read the strange stories of Hoffman, and the imaginative works of Baron Fouqué. She used to aspire to be an author or poet, but these aspirations had received no countenance from Mrs. Woods, and yet the latter seemed rather proud to regard her ward as possessing a superior order of mind. "If there is anything that I do despise," Mrs.

"Thus it is," says Fouqué, "with poor, though richly endowed man. All lies within his power so long as action is at rest within him; nothing is in his power the moment action has displayed itself, even by the lifting-up of a finger on the immeasurable world." In the very extent of the empire of an Alexander, a Cæsar, or a Tamerlane, rests the possibility of its rapid dissolution.

The absence of clay in the island of Santorin has thrown some doubt on this, however, but the researches of M. Fouque have revealed the former existence of a large valley, at the base of the principal cone, which valley ran down to the sea-shore near the island of Aspronisi; and in which probably was found the clay which the potters of the district soon learned to turn to account.

Sintram was inspired by Albert Durer's engraving of the "Knight of Death," of which we give a presentation. It was sent to Fouque by his friend Edward Hitzig, with a request that he would compose a ballad on it. The date of the engraving is 1513, and we quote the description given by the late Rev. R. St. John Tyrwhitt, showing how differently it may be read.

"Undine's Greeting," text by Fouque, with a festive symphony, composed on occasion of the marriage of the present Prince Regent of Prussia. This was also damned, but then, it was badly executed! 4. Symphony, "The Fall of Warsaw," still manuscript.

But I tell you with more real probability, that the good are good because they have my faith, because they believe in responsibility and immortality of the soul, and the bad are bad because they do not believe in anything. How can you prove that the cause of good and bad is in great-grandmother Adelaïde Fouqué?

Urania, the celestial muse, is now unfolding before our astonished eyes the panoramas of infinity, and we know at last that we are not the children of the earth, but citizens of the heavens." Undine Friedrich Heinrich Karl Fouqué, Baron de la Motte, was born at Brandenburg, in Prussia, Feb. 12, 1777, and died in Berlin January 23, 1843.

"Yes; O how wondrously the expression on Death's face changes as it does in the story! How easy it is to see how Fouque must have built it up! Have you seen it, mamma?" His mother came to admire.