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The general ways of determining good and bad conduct are of little value. The line between the two is always uncertain and shifting. And, in the last analysis, good or bad conduct rests upon the "folk-ways," the habits, beliefs and customs of a community.

That was the very tar of shame. Peter knew that in the moral categories of Niggertown Cissie would suffer more from such a rebuff than if she had lied or committed theft and adultery every day in the calendar. She had been refused marriage. All the folk-ways of Niggertown were utterly topsyturvy. It was a crazy-house filled with the most grotesque moral measures.

And here is the amazing part of morals. Morals are always directed toward one particular race, but the individual members of that race always feel that their brand of morals does and should apply to all the peoples of the earth; so one has the spectacle of nations sending out missionaries and battle-ships to teach and enforce their particular folk-ways.

370. =Genetic Progress.= The modification of folk-ways in the interest of better adaptation to environment constitutes progress. Such modification is caused by the action of various mental stimuli. The people of a hill village for generations have been contented with poor roads and rough side-paths, along which they find an uneasy way by the glimmer of a lantern at night.

The traditions and folk-ways against the marriage of close relations grew from the familiarity that came from the living together of brother and sister, for instance, in one home. This feeling gradually worked itself into custom and habit and from that into folk-ways and laws.

They are for the most part silent forces that have been modifying the folk-ways in Europe and America. There has been little conception of social obligation or social ideals, little more than a blind obedience to the stimuli that pressed upon the individual and the group. But with the awakening of the social consciousness and a quickening of the social conscience has come telic progress.

These habits are quickly learned by the members of the group, and are passed on from generation to generation by imitation or the teaching of tradition. There are numerous conservative forces at work in society. Custom crystallizes into law, tradition is fortified by religion, a system of morals develops out of the folk-ways, the group life tends to become static and uniform.

Laws have come down to us from old customs and folk-ways based on primitive ideas of man's origin, capacity and responsibility.

Later tribal organization arose, and food and shelter were held in common. But since the folk-ways commended raiding and looting between alien tribes, here was presented an alluring chance to secure both booty and glory to men trained in the "get and hold" process of acquiring. For thousands of years life itself depended upon this unerring exercise.

Such violation is considered evil regardless of whether the motives are selfish or unselfish, good or bad. The folk-ways have a certain validity and a certain right to respect, but no one who believes in change can deny that they are a hindrance as well as a good.