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Primum proprie dicitur de re subsistente, quia ejus est fieri, cujus est esse: id autem proprie quod subsistit et habet esse; nam quod alteri adjacet, potius est quo aliud est. Ex hac ergo parte, formae substantiales materiales non fiunt ex nihilo, quia proprie non fiunt.

Hanc tam insignem nostrum hominum iniustitiam atque tyrannidem fieri non potuit, quin magni statim motus et bella, tam ab ipsis inter se, quam ab incolis in illos excitata sequerentur.

Thus in Div. 2, 78 quid est aliud nolle moneri a Iove nisi efficere ut aut ne fieri possit auspicium aut, si fiat, videri, S. Rosc. 54 quid est aliud iudicio ac legibus ac maiestate vestra abuti ad quaestum ac libidinem nisi hoc modo accusare. Phil. 1, 22, 2, 7, 5, 5, 10, 5. GIGANTUM MODO: see n. on 4 Aetna gravius DIS: for the form dis see n. on 25.

'Sed non sineret bonus fieri male, nisi omnipotens etiam de malo posset facere bene', in St. Augustine's words. But this has been expounded more fully in the preceding part. But also he made him free. Man has behaved badly, he has fallen; but there remains still a certain freedom after the fall. He has left man in the power of his counsel, giving him his ordinances and his commandments.

The early faith of Christianity, its beautiful cult of childhood, and its appeal to unlearned simplicity, have left their mark on the meaning of "silly"; the history of the word is contained in that cry of St. Augustine, Indocti surgunt et rapiunt coelum, or in the fervent sentence of the author of the Imitation, Oportet fieri stultum.

Ex his ergo recte concluditur, formas substantiales materiales non fieri ex nihilo, quia fiunt ex materia, quae in suo genere per se concurrit, et influit ad esse, et fieri talium formarum; quia, sicut esse non possunt nisi affixae materiae, a qua sustententur in esse: ita nec fieri possunt, nisi earum effectio et penetratio in eadem materia sustentetur.

Rushton remarks, is directed to the sheriff to seize and value lands and goods to the utmost extent; "an extendi facias" as Lord Campbell authoritatively says, "applying to the house and lands as a fieri facias would apply to goods and chattels, or a capias ad satisfaciendum to the person." But that John Fletcher knew, as well as my Lord Chief Justice, or Mr.

"My friend told me he thought my question admitted of no manner of doubt or debate; that common prudence absolutely required my immediate departure; adding, that if the same good luck had happened to him he would have been already on his journey; 'for, continued he, 'a man who knows the world so well as you, would be inexcusable to give persons such an opportunity of cheating you, who, you must be assured, will be too well inclined; and as for employing a notary, remember that excellent maxim, Ne facias per alium, quod fieri potest per te.

I would only too gladly have done so if I could. With regard to the cupio omnes fieri, my ideas are as follows. I do not apply it to my liberty. One should, as far as possible, so place oneself as to be ready to 'bout ship when the wind of faith shifts. And it will shift in a lifetime! How often must depend upon the length of that lifetime. Any kind of tie renders this more difficult.

It is all but absurd to say that a man's goods are sold on a fieri facias, or that he himself goes to jail, in pursuance of his contract. These are the penalties which the law inflicts for the breach of his contract.