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In Friedrich Nietzsche this aristocratic element which may be hidden in a Christian has been brought to light, in him the Christian's eternal claim for freedom of conscience, for his own priesthood, for justification by his own faith, is no longer used for purposes of destruction and rebellion, but for those of command and creation; in him and this is the key to the character of this extraordinary man, who both on his father's and mother's side was the descendant of a long line of Protestant Parsons the Christian and Protestant spirit of anarchy became so strong that he rebelled even against his own fellow-Anarchists, and told them that Anarchy was a low and contemptible thing, and that Revolution was an occupation fit only for superior slaves.

From some words he spoke the brothers fancied he was returning to Spain, where some fellow-Anarchists awaited him. There was a deal of work to be done there, it appeared. He had quietly seated himself, chatting on in his cold way, when all at once he serenely added: "By the by, a bomb had just been thrown into the Cafe de l'Univers on the Boulevard. Three /bourgeois/ were killed."

From some words he spoke the brothers fancied he was returning to Spain, where some fellow-Anarchists awaited him. There was a deal of work to be done there, it appeared. He had quietly seated himself, chatting on in his cold way, when all at once he serenely added: "By the by, a bomb had just been thrown into the Cafe de l'Univers on the Boulevard. Three bourgeois were killed."

From some words he spoke the brothers fancied he was returning to Spain, where some fellow-Anarchists awaited him. There was a deal of work to be done there, it appeared. He had quietly seated himself, chatting on in his cold way, when all at once he serenely added: "By the by, a bomb had just been thrown into the Cafe de l'Univers on the Boulevard. Three bourgeois were killed."