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All the probabilities are that this was one of the imperial palaces occupied by Akbar's wives, which were the first buildings erected at Fatehpur. Fergusson's assumption that Birbal's daughter was one of Akbar's wives would explain everything; but the fact that Abul Fazl makes no mention of such a daughter, is very good evidence that Akbar was not connected with Birbal by marriage.
Notwithstanding his high character and generous disposition, Abul Fazl had many enemies at Court. He was at last assassinated at the instigation of Jahangir, who believed him to be responsible for a misunderstanding between himself and his father. There is nothing architecturally interesting about the two houses, which have been for some time used as a Zillah school.
This was a splendid structure composed of four halls in which scholars and religious men of all sects gathered together every Thursday evening and were given an opportunity to defend their creeds in the presence and with the cooperation of the Emperor. Akbar placed the discussion in charge of the wise and liberal minded Abul Fazl.
In frequent open rebellion against his magnanimous father who was only too ready to pardon him, he brought upon this father the bitterest sorrow; and especially by having the trustworthy minister and friend of his father, Abul Fazl, murdered while on a journey.
Abul Fazl, that most careful and precise biographer, records that Akbar ordered a palace to be built for the Rajah, and that when it was finished in the twenty-seventh year of his reign the Emperor honoured it with his presence.
It is occupied by a lineal descendant of Salîm Chishti, and is only rarely shown to visitors. The Houses of Abul Fazl and Faizi. The houses where these two famous brothers, the friends of Akbar, lived, are close under the north wall of the great mosque. Their father, Sheikh Mubarak, was one of the most learned men of the age, and the sons were as distinguished as the father.
I am therefore not to be shaken by a reference to these words of the Bāb, quoted in substance by Mirza Abu'l Fazl, that after nine years all good will come to his followers, or by the Mirza's comment that it was nine years after the Bāb's Declaration that Baha-'ullah gathered together the Bābīs at Baghdad, and began to teach them, and that at the end of the nineteenth year from the Declaration of the Bāb, Baha-'ullah declared his Manifestation.
The description given by Abul Fazl and Badâyûni clearly indicates a building like the Dîwan-i-âm, enclosing a great quadrangle. Keene suggests that Akbar's first wife and cousin, Sultana Raqia Begam, lived here, but she was a Muhammadan. Miriam's family resided in the province of Ajmir, which adjoins Jodhpur. She might have been known as the Princess of Jodhpur.
So the Caliph took ink-case and reed-pen and wrote as follows, "In the name of Allah, the Compassionating, the Compassionate! The bearer of these presents is Nur al-Din Ali, son of Fazl bin Khakan the Wazir. As soon as they come to thy hand divest thyself forthright of the kingly dignity and invest him therewith; so oppose not my commandment and peace be with thee."
Originally from Tabaristan, he, in the words of Ibn al Qifti, was introduced to Abu Maashar al Balkhi, stood well with Jaffer the Barmecide, and subsequently with Fazl ibn Sahl, the Wazir who recommended him to his sovereign al-Mamum. And for this Khalif Mamun he prepared a number of translations.
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