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One day they went together to the county fair. Each had a few cents in his pocket for spending-money, and both expected to have a fine time. When they came home in the evening Daniel seemed very happy, but Ezekiel was silent. "Well, Daniel," said their mother, "what did you do with your money?" "I spent it at the fair," said Daniel. "And what did you do with yours, Ezekiel?"

Whereupon that sweet saint, as I must ever have leave to call her, turned, not to the prophecy of Ezekiel, but to the gospel of Saint Luke, and read out from that chapter which contains the parable of the Prodigal Son.

The breeze swept over the cluster of Tuscan jasmine and the tall, snowy phlox nodding in the green vase on the table, and shook the muslin curtains till light and shadow chased each other like waves over the noble Longhi engraving of Raphael's "Vision of Ezekiel," which hung just above the piano.

Two remarkable chapters in the Old Testament illustrate this popular view prevailing in Babylonia, as to the condition of the dead in the nether world. The prophets Isaiah and Ezekiel both portray the dead as having the same form that they possessed while alive. The kings have their crowns on their heads; the warriors lie with their swords girded about them.

This bowl, a tiny crater among the weeds, showed like some paltry valley of Ezekiel, a charnel place of Herod's innocents, the battlefield of some babes' crusade. A chill struck him, not from the water or the early mists. In stupor, he viewed that savage fact. Through the stillness of death sounded again the note of living discontent.

The writer of the book of Judith gives Holofernes 12,000 horse-archers, and Ezekiel seems to speak of all the "desirable young men" as "horsemen riding upon horses." The sculptures show on the whole a considerable excess of cavalry over chariots, though the preponderance is not uniformly exhibited throughout the different periods.

"And I heard, but I understood not: and said I, O Lord, what will be the end of these things? At the "time of the end" the dispersal of God's saints was to cease. The same spiritual movement is also predicted by Ezekiel. These sheep are represented as abused, oppressed, and scattered by false shepherds.

Ezekiel rises above the doctrine that the children are punished for the sins of their parents, just as Galileo rises above the doctrine that nature abhors a vacuum. The parallel is all the more complete in that in many cases false religions have been also false sciences. The prayer to the fetish for rain is as contrary to true religion as it is contrary to true science.

Then, in Him, in Jesus who wept over Jerusalem, was fully revealed and shown the likeness and glory of the Lord; the Lord in whose image man was made; who walked and spoke with Adam in the garden; who was not ashamed to say that it repented Him that He had made man; whom Ezekiel saw upon His throne, and as it were upon the throne the appearance of the likeness of a man; whom Daniel saw, and knew him to be the Son of Man.

The pillar of the Immaculate Conception is embellished by statues of Moses, David, Isaiah, and Ezekiel, with texts from Scripture, and very inferior bronze bas-reliefs of the incidents connected with the publication of the dogma. As a work of art, it is heavy and graceless, with hard mechanical lines; and the figure of the Virgin at the top is utterly destitute of merit.