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Nam qui voluptatibus dediti quasi in diem vivunt, vivendi causas quotidie finiunt; qui vero posteros cogitant et memoriam sui operibus extendunt, his nulla mors non repentina est, ut quæ semper inchoatum aliquid abrumpat. I do not purpose to pursue these recollections further.
Junius saith, that externum opus ligatur from the use of things indifferent, when the conscience is not bound; but in that same place he showeth, that the outward action is bound and restrained only quo usque circumstantiae ob quas necessitas imperata est, se extendunt.
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