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"And thou shalt put in the breastplate of judgment the Urim and the Thummim." Exod. xxviii. 30. The Egyptian judges also wore breastplates, on which was represented the figure of Ra, the sun, and Thme, the goddess of Truth, representing, says Gliddon, "Ra, or the sun, in a double capacity physical and intellectual light; and Thme, in a double capacity justice and truth." Ancient Egypt, p. 33.
Some things he commands extraordinarily in certain select and special cases: as, Israel to borrow jewels of the Egyptians to rob them, without intention ever to restore them, Exod. xi. 2, &c. The disciples to go preach yet to provide neither gold nor silver, &c. Matt. x. 7-10.
Moses, the great mediator of the Old Testament, was to go nigher to God than the rest of the elders, or those of the people; Exod. xx. 21. Yea, the rest of the people were expressly commanded to worship, "standing afar off." No man of the sons of Aaron that had a blemish was to come nigh.
"The Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua, for I will utterly put out the remembrance of Amalek from under heaven." Exod. xvii. 14. This was not the law, parts of which even some of the critics concede that Moses wrote. It was God's judgment against Amalek. But it was written in a book. What book?
That the subordination was among them of the particular synagogues to the assembly at Jerusalem, is clear Deut. xvii. 8, 12; 2 Chron. xix. 8, 11; Exod. xviii. 22, 26.
For Joseph having advised him to look out a wise and discreet man, and to set him over the land of Egypt, he saith thus, "Can we find such a man as this is, in whom is the Spirit of God?" and Exod. 28.3. Where extraordinary Understanding, though but in making Garments, as being the Gift of God, is called the Spirit of God. The same is found again, Exod. 31.3,4,5,6. and 35.31.
Further, in his great speech before the Sanhedrim at his martyrdom, Stephen quotes Moses as having received full and complete directions from God concerning the tabernacle. We accept Stephen's testimony, added to that of Exod. xxv., rather than the testimony of the critics. Moses must have written something if he was read. What has become of his writings?
"Do ye this in remembrance of me," Matt, xxvi., 1 Cor. xi. 24, 25; yet by consequence, the ministers of the gospel succeeding the apostles, being stewards of the mysteries of God, have the same charge laid upon them; and women as well as men are enjoined to keep that sacrament, whole families communicating in the passover, the forerunner of the Lord's supper, Exod. xiv., and male and female being all one in Christ, Gal. iii. 28.
This being evidently an impious reflection on the perfect wisdom of the church's Head, subversive of the beauty of his house, and fertile of disorder therein, laying the kingdom of Christ obnoxious to spiritual tyranny and oppression, when strangers, enemies, or such as have no call or warrant to build the house of the Lord, put to their hand to model the form of her government as best suits their perverse inclinations and secular views, in express contradiction to the will and law of the God of heaven, Exod xxv, 40, and xxvi, 30; Ezek. xliii, 11; 1 Chron. xv, 12, 13; Neh. ii, 20, with many other texts above cited.
For God has not tied us up to any of them; and he that shall tie himself or his people to any of these, doeth more than he hath warrant for from God. And let such take care of innovating; it is the next way to make men hypocrites and dissemblers in those duties in which they should be sincere. Acts 20:36; 2 Sam. 15:30, 31; Gen. 17:17, 18; Exod. 17:12.
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