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No other but such a constitution and investiture, can either be approven of by God, or answer the ends, ultimate or subordinate, of this ordinance, unto the honor of the great institutor, as appears from Prov. viii, 15, 16; Psa. cxlvii, 19, 20, and cxlix, G, 7, 8, 9; Isa. xlix, 23; Rom. xiii, 1, 2, 3, 4; Deut. xvii, 14, 15; 2 Sam. xxiii, 2, 3, 4; Exod. xviii, 21. Confess, chap. 23, § 1.
Contrast this penalty for man-stealing with that for property-stealing. Exod. xxii. If a man stole an ox and killed or sold it, he was to restore five oxen; if he had neither sold nor killed it, the penalty was two oxen. The selling or the killing being virtually a deliberate repetition of the crime, the penalty was more than doubled.
In the thirty-fourth chapter of Exodus God is represented as giving definite instructions to Moses concerning worship, at the conclusion of which "the Lord said unto Moses, Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel." Exod. xxxiv. 27. We turn to the positive statement in Deuteronomy xxxi. 9.
They should labour for much self-denial and sincerity; and to be free from the snares and power of selfish ends, as credit, a name, and applause, or what of that kind, that may be like "the fear of man that bringeth a snare," Prov. xxix. 25; for that will be like a gift that blindeth the eyes of the wise, Exod. xxiii. 8.
Public reading of the scriptures hath been the practice of God's church, both before Christ, Exod. xxiv. 7; Neh. viii. 18, and ix. 3, and xiii. 1; and after Christ, Acts xiii. 15, 27, and xv. 21; 2 Cor. iii. 14. 3. Public reading of the scriptures is as necessary and profitable now as ever it was. See Deut. xxxi. 11-13. The public preaching of the word is an eminent ordinance of Christ.
God would have Israel to overthrow all idolatrous monuments, lest thereby they should be snared, Deut. vii. 25; xii. 30. And if the law command to cover a pit, lest an ox or an ass should fall therein, Exod. xxi. 23, shall we suffer a pit to be open wherein the precious souls of men and women, which all the world cannot ransom, are likely to fall?
It is mentioned as coming into Egypt with an east wind, "The lord brought an east wind upon the land all that day and night, and in the morning the east wind brought the locusts, and covered the face of the earth, so that the land was dark," Exod. x. 13.
But now, alas! even this church, which was once so great a praise in the earth is deeply corrupted, and hath “turned aside quickly out of the way,” Exod. xxxii. 8. So that this is the Lord’s controversy against Scotland. “I had planted thee a noble vine, wholly a right seed? How then art thou turned into the degenerate plant of a strange vine unto me?” Jer. ii. 21.
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