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The last year he spent at Knox College, Galesburgh, Illinois, where he wooed and won Miss Mary Butler, an educated Christian white woman, whom he married and who became his great helper in his educational and evangelistic work. All Indian Ministers Except Dr. Died Dec. 19, 1904 He was the first Sioux Indian to enter the ministry.
Lady Huntingdon had identified herself with the Methodists, and thus was enabled to exert great influence upon a movement, small at first, but soon fraught with most potent consequences, the employment by Wesley of lay evangelistic agency. Wesley had already allowed some of his lay helpers to expound, but not to preach.
In our own land, the ethical awakening with its triumphs for Temperance and civic righteousness, the great conventions and conferences held for the Kingdom, the sweeping evangelistic campaigns with their trophies for Christ, and the new life stirring in the church, movements all, God initiated, God directed, throbbing with His Almighty power and revealing the oncoming of His triumph, these give the challenge and the inspiration to men and women, and response is coming in ever swelling volume, "Here am I, send me!"
He walked and talked with Moody and we have the greatest evangelistic work of his day and generation with Moody as his instrument. These were all men with visions. He has come to great missionaries like Paton who saw the New Hebrides Islands evangelized while yet they sat in darkness, because he saw God. He has spoken to our own Fulton in China, who writes that the people are flocking to Christ.
At the great Missionary Conference at Allahabad in 1874, at which I was present, they acquitted themselves in a manner which attested their mental power and Christian earnestness, and gave one a high opinion of their fitness for evangelistic work among their countrymen. At the late Decennial Missionary Conference in Calcutta they took a prominent and effective part.
If the awakening of a sense of autonomy is an objective of love, it is also the objective of the church's life, its teaching, and its evangelistic endeavor. Without power of autonomy and independence, Christians will be mere conformists and maintainers of the status quo. Sense of Initiative The third objective of love is to help the individual achieve a sense of initiative.
The pope's letter is a fair example of the theological literature of the time; the slaughter of the Stedingers an average illustration of the evangelistic methods of the Church. Millions of men, women, and children were tortured, strangled, drowned, or burned on "evidence" that today would be accepted nowhere unless by a court and jury composed of the inmates of a lunatic asylum, if even by them.
Whilst holding tenaciously the doctrines and institutions of Methodism, he loved those who were united to him by a common faith. During the first years of William Black's evangelistic labors, when several hundreds were converted and had joined the church, he was confronted with Antinomian teaching, through several visits from Henry Alline, who resided at Falmouth, Nova Scotia.
Let us suppose that, at the beginning of the Lutheran and Zwinglian movement, a vision of its immediate consequences had been granted to Erasmus; imagine that to the spectre of the fierce outbreak of Anabaptist communism which opened the apocalypse had succeeded, in shadowy procession, the reign of terror and of spoliation in England, with the judicial murders of his friends, More and Fisher; the bitter tyranny of evangelistic clericalism in Geneva and in Scotland; the long agony of religious wars, persecutions, and massacres, which devastated France and reduced Germany almost to savagery; finishing with the spectacle of Lutheranism in its native country sunk into mere dead Erastian formalism, before it was a century old; while Jesuitry triumphed over Protestantism in three-fourths of Europe, bringing in its train a recrudescence of all the corruptions Erasmus and his friends sought to abolish; might not he have quite honestly thought this a somewhat too heavy price to pay for Protestantism; more especially, since no one was in a better position than himself to know how little the dogmatic foundation of the new confessions was able to bear the light which the inevitable progress of humanistic criticism would throw upon them?
Throughout all these years of struggle, however, the Converts were being drilled and fitted for the further extension of the Work. The idea of forming them into a really permanent Organisation only came to their Leader gradually. He says: "My first thought was to constitute an evangelistic agency, the Converts going to the Churches. But to this there were three main obstacles: i.
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