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His nature was thus constituted. There are men who seem to be born to be the reverse, the obverse, the wrong side. They are Pollux, Patrocles, Nisus, Eudamidas, Ephestion, Pechmeja.

These, I think, are passable instances of friendship; and my third is no way inferior to them, as you shall hear. Eudamidas of Corinth, though he was himself in very narrow circumstances, had two friends who were well-to-do, Aretaeus his fellow townsman, and Charixenus of Sicyon.

The other king, Eudamidas, was such a miser, that on his death, in 244, his widow and his mother were said to possess more gold than all the rest of the people in the state put together; but he left a son of nineteen, named Agis, most unlike himself.

Eudamidas the Corinthiam had two friends: Charixenus a Sycionian, and Aretheus a Corinthian; being upon his death-bed, and very poore, and his two friends very rich, thus made his last will and testament: "To Aretheus, I bequeath the keeping of my mother, and to maintaine her when she shall be old: To Charixenus the marrying of my daughter, and to give her as great a dowry as he may: and in case one of them shall chance to die before, I appoint the survivor to substitute his charge, and supply his place."

The rest of this story suits very well with what I was saying; for Eudamidas, as a bounty and favour, bequeaths to his friends a legacy of employing themselves in his necessity; he leaves them heirs to this liberality of his, which consists in giving them the opportunity of conferring a benefit upon him; and doubtless, the force of friendship is more eminently apparent in this act of his, than in that of Areteus.

Delaroche, Chevalier. "Joas taken from among the Dead." "The Death of Queen Elizabeth." "Hecuba going to be Sacrificed." Drolling, Chevalier. Dubois. "Young Clovis found Dead." Henry, Chevalier. "The Massacre of St. Bartholomew." Guerin, Chevalier. "Cain, after the Death of Abel." Jacquand. "Death of Adelaide de Comminges." "The Death of Eudamidas." "The Death of Hymetto."

And Baldus himself, as eminent as he turned out after, entered upon the law so late in life, that every body imagined he intended to be an advocate in the other world: no wonder, when Eudamidas, the son of Archidamas, heard Xenocrates at seventy-five disputing about wisdom, that he asked gravely, If the old man be yet disputing and enquiring concerning wisdom, what time will he have to make use of it?

Agis was of the royal family of Eurypon, son of Eudamidas, and the sixth in descent from Agesilaus, who made the expedition into Asia, and was the greatest man of his time in Greece. Agesilaus left behind him a son called Archidamus, the same who was slain at Mandonium, in Italy, by the Messapians, and who was then succeeded by his eldest son Agis.

And Charixenus, one of them, dying five daies after Eudamidas, the substitution being declared in favour of Aretheus, he carefully and very kindly kept and maintained his mother, and of five talents that he was worth he gave two and a halfe in marriage to one only daughter he had, and the other two and a halfe to the daughter of Eudamidas, whom he married both in one day.

Eudamidas, a Corinthian, had two friends, Charixenus a Sicyonian and Areteus a Corinthian; this man coming to die, being poor, and his two friends rich, he made his will after this manner.