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If the first opinion be followed, then it will be most easily answered to Paybody, that inter coenandum instituta fuit eucharistia, cum jam rursum mensoe accubuissent. Sed post coenam paschalem, et usum agni legalis.

Some also of them there be, which write that the body of Christ is quantum in the Eucharistia; that is to say, hath his perfect quantity in the Sacrament; some other again say nay.

Then will follow praise and thanksgiving with a pure heart, from which the mass is called in Greek Eucharistia, that is, "thanksgiving," because we praise and thank God for this comforting, rich, blessed testament, just as he gives thanks, praises and is joyful, to whom a good friend has presented a thousand and more gulden.

Mainteineth; clenseth, restoreth, giues life, and vniteth. Stablissheth beliefe, abates the foode of sinne, and all vnclennes quencheth. Finally, to be very profitable for the saluacion aswell of those liuyng as deade, for whom it is specially offred by the priest in the Masse. And therefore to haue to name Eucharistia communio.

We confess that the sacrament is an occasion of inward worship in the receiving of it; for in eucharistia exercetur summa fides, spes, charitas, religio, caeteraeque virtutes, quibus Deum colimus et glorificamus.