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The following Sunday the communion was to be held, or, as the vicar expressed it, the Holy Eucharist was to be celebrated; "But," he added, "I have made it a rule that I will administer it to none who have not made confession and received that absolution I am authorised to grant." "I was not aware of that," said Clara; "how long has that rule existed?"

He declares that the inequality in power amongst the Apostles is a human invention, not founded on the Gospels; that in the Holy Eucharist the priest does not offer the sacrifice of Christ, but only the commemoration of that sacrifice; that the Church has no coercive power, that John Huss was wrongfully condemned at the Council of Constance; that the Holy Spirit was promised to the whole Church, and not only to bishops and priests; that the papacy is a fiction invented by men; and he states many other propositions which must have been somewhat distasteful to the Pope and his followers.

Priestly absolution being out of the question, confession is sometimes made to the "elder" or to a woman, and the promise of pardon has to do duty for the direct absolution. As the Eucharist cannot be consecrated, famishing souls resort to types or memorials of the holy sacrament; and for this quasi communion rites have been devised which are sometimes pleasing, sometimes bloody and horrible.

Ishtar was worshipped with cakes, or buns, made out of the finest flour, mingled with honey, and the ancient Greeks offered the same: this bread seems to have been sometimes only offered to the deity, sometimes also eaten by the worshippers; in the same way the bread and the wine are offered to God in the Eucharist, and he is prayed to accept "our alms and oblations."

To be a pledge of everlasting life. To fit our bodies for a glorious resurrection. To continue the sacrifice of the Cross in His Church. "To nourish." The Holy Eucharist does to our souls what natural food does to our bodies. It strengthens them and makes up for the losses we have sustained by sin, etc.

The poorer women wore bright, dark crimson, or blue in gown or wrapping veil; the ladies were mostly in white or black, as were also the clergy, excepting such as had officiated at the previous Eucharist, and who wore their brilliant priestly vestments, heavy with gold and embroidery.

The Eucharist was brought into the prison, but without the usual accompaniments of candle, stole, and surplice. These 'maimed rights' raised the indignation of the priest Martin, and he indignantly refused to proceed with the ceremony until lights and stole were brought.

"The Bishop of London has rejected a man, 1. For holding any Sacrifice in the Eucharist. 2. The Real Presence. 3. That there is a grace in Ordination. "Are we quite sure that the Bishops will not be drawing up some stringent declarations of faith? is this what Moberly fears? Would the Bishop of Oxford accept them? Christmas Day, 1841. "I have been dreaming of Moberly all night.

It is incomprehensible, in a human way, that the love of a shepherd for his flock, the love of God for His creatures, should be so extraordinary as to provide the wondrous benefits which Christ in the Eucharist has wrought for us. We simply cannot grasp with our feeble minds the prodigality of such enduring love. But the Saviour knew His purpose with us, and He knew the needs of our souls.

After Mass on the morrow, when he had joyfully partaken of the Eucharist, Basil was bidden to the priest's room. This time it was the prior himself who received him, and with an address which indicated the change in the position of the penitent, now become an ordinary guest.