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The glorious light of this tender and refined passion seemed to have become debased to burlesque hues by pure accident, and his aesthetic no less than his ethic taste was offended by such an anti-climax. He who had soared amid the remotest grandeurs of nature had been taken to task on a rudimentary question of morals, which had never been a question with him at all.

"Let us see," he says, "if it be not possible to find in nature, scientifically studied, the conditions of an objective ethic, of an ethic that shall be independent of our personal sentiments, good or bad, always vacillating." In the first part of the volume we have learned that war is a transitional phenomenon in human evolution. What, then, is the true and eternal principle of humanity?

Still, as was aforesaid, in the days of high art and high farming, high physiology is clearly the thing to go for. So, for my shortcomings, to all critics ethic, dialectic, æsthetic, and ascetic I cry mea culpa, thus audibly. Nevertheless, while they are waiting for her at Dorade, we will try to sketch Cecil Tresilyan.

Still, I trust that in our enthusiasm for ethic and for the ideal of its master, we have not lost our heads and betaken ourselves to Utopian impracticabilities. No ethical man could think of fixing a limit within which a national disarmament must take place, and the swords of the world beaten into ploughshares, any more than he could name the date at which the millennium is to be introduced.

Of worldliness, materialism, commercialism, he has not a trace; his only values are spiritual and ideal; his only standards are the essential and the enduring. What Matthew Arnold called the Anglo-Saxon contagion, the bourgeois spirit, the worldly and sordid ideal, is entirely corrected in Whitman by the ascendant of the ethic and the universal.

To reverse this dictum would be an overstrain on the other side: but the Metaphysic of Calvinism is precisely what he retained; the alleged Facts of Revelation he discarded; of the Ethic of the Gospels he accepted perhaps the lesser half, and he distinctly ceased to regard the teaching of Christ as final.

Eddy has no place for the social aspects of the teachings of Christ, indeed His whole system of ethic could be "blacked out"; as far as her teaching is concerned it would make absolutely no difference. Mrs. Eddy distinguishes, in theory at least though there is no consistency in her use of terms, between Jesus and the Christ.

We say Music and Physics, but should we say Ethic or Ethics, Esthetic or Esthetics? Here again agreement on a general rule to govern doubtful cases would be a boon. The experience of writers and teachers who are in daily contact with such words should make their opinions of value, and we invite them to deal with the subject.

Yet, in a very few weeks, it became evident that not alone England, but the entire fabric of liberal civilisation was threatened by a power that knew no honour, no restraints of either caution or magnanimity, no ethic but the armed might that trampled under blood-stained feet all the things which the common sanction of centuries held dearest and fairest.

So urgent is this consideration of the claim which offspring has upon parent, so imperative the need that children should be fittingly instructed so as to be worthy citizens of a great community, that we find writers like Karl Pearson, in his Ethic of Free Thought, consistently excepting from the operation of the free-love gospel those unions which have resulted in the procreation of children.