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Equalitie is the chiefe ground-worke of equitie, who can complaine to be comprehended where all are contained? So may you live long enough, you shall never diminish anything from the time you have to die: it is bootlesse; so long shall you continue in that state which you feare, as if you had died, being in your swathing-clothes, and when you were sucking. licet, quot vis, vivendo vincere secla.

And againe, our night is very short, wherein cold vapours vse to abound, being but sixe or eight houres long, whereas theirs is alwayes twelue houres long, by which two aduantages of long, dayes and short nights, though we want the equalitie of Angle, it commeth to passe that in Sommer our heat here is as great as theirs is there, as hath bene proued by experience, and is nothing dissonant from good reason. Therefore whosoeuer will rightly way the force of colde and heat in any region, must not onely consider the Angle that the Sunne beames make, but also the continuance of the same aboue the Horizon. As first to them vnder the Equinoctiall the Sunne is twice a yeere at noone in their Zenith perpendicular ouer their heads, and therefore during the two houres of those two dayes the heat is very vrgent, and so perhaps it will be in foure or fiue dayes more an houre euery day, vntill the Sunne in his proper motion haue crossed the Equinoctiall; so that this extreme heat caused by the perpendicular Angle of the Sunne beames, endureth but two houres of two dayes in a yeere. But if any man say the Sunne may scalde a good while before and after it come to the Meridian, so farre foorth as reason leadeth, I am content to allow it, and therefore I will measure and proportion the Sunnes heat, by comparing the Angles there, with the Angles made here in England, because this temperature is best knowen vnto vs. As for example, the 11. day of March, when vnder the Equinoctiall it is halfe houre past eight of the clocke in the morning, the Sunne will he in the East about 38. degrees aboue the Horizon, because there it riseth alwayes at six of the clocke, and moueth euery houre 15. degrees, and so high very neere will it be with vs at London the said eleuenth day of March at noone. And therefore looke what force the Sunne hath with vs at noone, the eleventh of March, the same force it seemeth to haue vnder the Equinoctial at half an houre past eight in the morning, or rather lesse force vnder the Equinoctiall, For with vs the Sunne had bene already sixe houres aboue the horizon, and so had purified and clensed all the vapours, and thereby his force encreased at noone; but vnder the Equinoctiall, the Sunne hauing bene vp but two houres and an halfe, had sufficient to doe, to purge and consume the cold and moyst vapours of the long night past, and as yet had wrought no effect of heate. And therefore I may boldly pronounce, that there is much lesse heate at halfe an houre past eight vnder the Equinoctiall, then is with vs at noone:

And at Paris the continuance and abode of the Sunne is aboue the Horizon sixteene houres long, and but eight houres absence, which proportion is double, from which if the proportion of the equalitie be subtracted to finde the difference, there will remaine still a double proportion, whereby it seemeth to follow, that in Iune the heate of Paris were double to the heate vnder the equinoctiall.

If Nature therefore have made men equall, that equalitie is to be acknowledged; or if Nature have made men unequall; yet because men that think themselves equall, will not enter into conditions of Peace, but upon Equall termes, such equalitie must be admitted. And therefore for the ninth Law of Nature, I put this, "That every man acknowledge other for his Equall by Nature."

Howe easie a matter may yt be to this realme, swarminge at this day with valiant youthes, rustinge and hurtfull by lacke of employment, and havinge goodd makers of cable and of all sortes of cordage, and the best and moste connynge shipwrights of the worlde, to be lordes of all those sees, and to spoile Phillipps Indian navye, and to deprive him of yerely passage of his treasure into Europe, and consequently to abate the pride of Spaine and of the supporter of the greate Antechriste of Rome, and to pull him downe in equalitie to his neighbour princes, and consequently to cut of the common mischefes that come to all Europe by the peculiar aboundance of his Indian treasure, and thiss withoute difficultie.

If in this case, at the making of Peace, men require for themselves, that which they would not have to be granted to others, they do contrary to the precedent law, that commandeth the acknowledgement of naturall equalitie, and therefore also against the law of Nature. The observers of this law, are those we call Modest, and the breakers Arrogant Men.