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The Dialogue from which these passages are taken is a real or imaginary disputation with Trypho, a learned Jew at Ephesus, respecting the principles of Christianity, and contains an elaborate demonstration that Christ is the Messiah of the Old Testament. The controversy is carried on with courtesy on both sides, and each disputant is equally earnest in his attempt to convert the other.
It was called the Colossus of Rhodes, and was counted as the seventh wonder of the world, the others being the Temple of Diana at Ephesus, the Tomb of Mausolus, the Lighthouse of Messina, the Walls of Babylon, the Labyrinth of Crete, and the Pyramids of Egypt. They also consecrated a grove to Ptolemy for the assistance he had given to them.
And in the same instant John, who was preaching at Ephesus, and Peter, who was preaching at Antioch, and all the other apostles who were dispersed in different parts of the world, were suddenly caught up as by a miraculous power, and found themselves before the door of the habitation of Mary.
The metaphysical mind of Asia will create for itself the monstrous, many-breasted idol of Ephesus, but to the Greek, pure artist, that work is most instinct with spiritual life which conforms most clearly to the perfect facts of physical life.
Morally as well as physically his nerve was gone. He thought of the Apostle who fought with beasts at Ephesus, and envied him his combatants. His fretful impatience with those who differed from him theologically rose to a tide of insane hatred, and he lost himself in a passion against his deacons as bitter as that which they had shown towards Amanda Stott and himself.
The hands which carved some of the ivories found in the earliest Artemisium at Ephesus worked on artistic traditions derived ultimately from the Tigris. So, too, worked the smiths who made the Rhodian jewellery, and so, the artists who painted the Milesian ware and the Clazomenae sarcophagi.
And all the Eastern soothsayers who happened to be then at Ephesus, looking upon the ruin of this temple to be the forerunner of some other calamity, ran about the town, beating their faces, and crying, that this day had brought forth something that would prove fatal and destructive to all Asia.
AEmilia and her charges were picked up by some people of Epidamnum, but some fishermen of Corinth took the babies from her by force, and she returned to Epidanmum alone, and very miserable. Afterwards she settled in Ephesus, a famous town in Asia Minor.
By this time Sulpicius had recovered his health; both himself and Villius, therefore, came to Ephesus. Minio apologized for the king not being present, and the business was entered upon. You lay down one rule for Antiochus, and follow another yourselves.
Aristotle is gone: but in Aristotle's place Philetas the sweet singer of Cos, and Zenodotus the grammarian of Ephesus, shall educate his favourite son, and he will have a literary court, and a literary age.
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