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And also even in the earliest days, and as if the new life were to be fully strengthened by doing so, we find Him walking from Jerusalem to Emmaus, and from Emmaus back to Jerusalem, as well as going before His disciples into Galilee, and leading them back to Jerusalem, where He then ascended to heaven in their sight.
The city was captured by the Franks on the fifteenth day of July, on the sixth day of the week, almost at the hour when Christ was put on the cross. A short time later, only a few days in fact, ambassadors arrived from the city of Naplouse, which, unless I am mistaken, in ancient times was called Emmaus.
The high road from which it deviates divided shortly after into three branches, one to the south-west, which led to Bethlehem, through the vale of Gihon; a second to the south towards Emmaus and Joppa; a third, likewise to the south-west, wound round Calvary, and terminated at the gate which led to Bethsur.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him.
If I read that story of the disciples on the way to Emmaus, I get from it four stages in the Christian life. Just think! How did they begin the morning that day? With Hearts sad and troubled, because they thought Jesus was dead. They did not know that He was alive, and that is the state of very many Christians.
Padre Marchese, following Rosini and Padre Luigi Pungeleoni, asserts that this intimacy was during Raphael's second visit in 1506, when he might have seen the newly-finished fresco of The Disciples at Emmaus. It is undoubted that their intercourse was beneficial to both.
You smile; you are amused; yet you are touched, and the illusion grows every moment. You see the approaching stranger, and the mysterious conversation grows more and more interesting. Emmaus rises in the distance, in the likeness of a New England village, with a white meeting house and spire.
One who looked at white- robed angels, and saw nothing extraordinary, would give but a careless glance at the approaching figure, and might well fail to recognise Him. But probably, as in the case of the two travellers to Emmaus, her 'eyes were holden, and the cause of non-recognition was not so much a change in Jesus as an operation on her.
Only after a visit to the monastery of Steyn or Emmaus, near Gouda, belonging to the same order, where he found a schoolfellow from Deventer, who pointed out the bright side of monastic life, did Erasmus yield and enter Steyn, where soon after, probably in 1488, he took the vows.
Third: I would like to imagine another picture. What if instead of going out to the scene of his disgraceful death he had waited until after Jesus had risen? What if he had tarried behind some one of those great trees near the city along the way which he should walk, or, possibly on the Emmaus way? What if he had hidden behind some great rock and simply waited?
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