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Again, the fact of his having founded the Benedictine monastery at Emaus for the purpose of reviving the traditions of the former monastery of St. Prokop! To this end came monks from Dalmatia, Croatia, Bosnia, all Slavs who brought back to Bohemia the Cyrillac alphabet and the Slavonic liturgy.

Syria did not remain long in the possession of those persons who had the chief hand in subduing it, for in the eighteenth year of the Hegira the mortality in Syria, both among men and beasts, was so terrible, particularly at Emaus and the adjacent territory, that the Arabs called that year the year of destruction.

And no marvel, for our Saviour Christ said of himself unto his two disciples that were going into the village of Emaus, "Know you not that Christ must suffer and so go into his kingdom?" And would we who are servants look for more privilege in our master's house than our master himself? Would we get into his kingdom with ease, when he himself got not into his own but by pain?

Monday after Easter 1372 was the great day on which the Church and monastery were solemnly consecrated and dedicated to Saints Hieronymus, Adalbert, Procop, Cyril and Methodius, but as the consecration gospel told the moving story of the Risen Saviour walking with two disciples, who knew Him not, towards Emaus, the name of that place clung to church and monastery ever after.

Though Emaus started out under such very august patronage, it had to put up with many vicissitudes, among the minor ones being acts of trangression on its grounds by neighbours; so, for instance, we hear of one good man Odelenus, who would dig under the monastery wall to the endangering of the same, and as the stout burgher would not desist nor fill up the excavations he had made, he was excommunicated with all due solemnity.

It is said that Charles intended Emaus solely for the benefit of those who still held to the Slavonic liturgy, from the very outset.

Ab Acon via versus Jerusalem bifurcatur: nam qui tenet vnum latus potest ire secus Iordanem fluuium, in Ciuitatem Damascum, qui vero aliud, ibit in tribus aut quatuor dietis Gazam, de qua olim fortis Samson asportauit nocte fores portarum: deinde in Caesaream Philippi, et Ascalonem, et Ioppam portum supradictum, Hincque in Rama, et Castellum Emaus, et sic in Ierusalem vrbem sacrosanctam.

Bedreddin kept on the pastry trade at Damascus, whence his uncle Sehemseddin departed three days after his arrival; he went by the way of Emaus, Hanah, and Halep; then crossed the Euphrates; and, after passing through Mardin, Moussoul, Singier, Diarbeker, and several other towns, arrived at last at Balsora; and, immediately after his arrival, desired audience of the sultan, who was no sooner informed of Schemseddin's quality, than he received him very favourably, and asked him the occasion of his journey to Balsora.

And by syde Rames, ys a fayre churche of oure Lady, whare oure Lord schewede hym to oure Lady, in thys lykenesse, that he tokeneth the Trynyte. And thare fast by, ys a churche of Seynt George, whare that hys heed was smyten of. And thanne un to the Castel Emaus; and thanne unto Mounte Joye: and from thenne, pylgrymes mowen fyrste se un to Jerusalem.

The Bohemians were ordered to return Adalbert to the Poles, but I do not know that they did so, neither have I seen him lying about in Prague, probably because I have not looked for him. Adalbert is the patron saint of Emaus in Prague among many other churches in Bohemia, but no doubt he can find time to patronize Poland as well.