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If you take this story and dissect out of it the portions which I have ascribed to the Elohist and put them together, you will have a clear, complete, consecutive story of the Flood; the portions of the Jehovistic narrative inserted rather tend to confusion.

Elements of both these sorts are embedded in the simple chronicles which began now to be written, primitive historical works, such as those of the Jahvist and Elohist, of the narrators of the deeds of the judges and of David and of Saul. Then comes the great outburst of the prophetic spirit, the preaching of an age of great religious revival.

Colenso observes that verse four of chapter second belongs to the Elohist, and that it was removed from its original position at the beginning of Gen. i., in order to form the commencement of the Jehovistic account of the creation.

Now just as in the popular thought of the present day the ancient Elohist is accredited with a knowledge of modern geology and astronomy, so in the opinion of the fourth evangelist and his contemporaries the doctrine of the Logos-Christ was implicitly contained in the Old Testament and in the early traditions concerning Jesus, and needed only to be brought into prominence by a fresh interpretation.

This fact, as I understand, is not disputed. Whether one of these is the work of an Elohist, and the other of a Jehovist narrator; whether the two have been pieced together in this strange fashion because, in the estimation of the compilers and editors of the Pentateuch, they had equal and independent authority, or not; or whether there is some other way of accounting for it are questions the answers to which do not affect the fact.

This extends only to the sixth verse; then the Elohistic narrative begins again, and continues to the nineteenth verse of the eighth chapter, including it; then the Jehovistic narrative begins again, and continues through the chapter; then the Elohist takes up the tale for the first seventeen verses of the ninth chapter; then the Jehovist goes on to the twenty-seventh verse, and the Elohist closes the chapter.