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Certain it is that for a long time the celebration of the Eleusinian ceremonies was confined to these two neighbouring states, until, as various causes contributed to unite the whole of Greece in a common religion and a common name, admission was granted all Greeks of all ranks, male and female, provided they had committed no inexpiable offence, performed the previous ceremonies required, and were introduced by an Athenian citizen.
Their dissimulation was profound; at first the new boy found everything quite delightful, and before a week was over had caught, as they meant him to catch, the spirit of party, and always was ready to stick up for the Noelites as the best house in the school. So far so good; but this was only the first step of initiation into these Eleusinian mysteries.
Thus, judging from what we have been able to learn of this subject, the worship expressed in the mysteries revolved about sexual union, the desire being to dramatize the continued activity of deistic qualities. This character of many of the festivals and mysteries is very evident. In the Eleusinian mysteries the rape of Persephone by Pluto, the winter god, is portrayed.
Observations on Ouvaroff's Essay on the Eleusinian Mysteries, p. 183. Dr. Oliver, in the first or preliminary lecture of his "Historical Landmarks," very accurately describes the difference between the pure or primitive Freemasonry of the Noachites, and the spurious Freemasonry of the heathens.
The whole poem leads up to the transformation scene in which the bare leafless expanse of the Eleusinian plain is suddenly turned, at the will of the goddess, into a vast sheet of ruddy corn; the beneficent deity takes the princes of Eleusis, shows them what she has done, teaches them her mystic rites, and vanishes with her daughter to heaven.
And though I would assign to the Eleusinian Mysteries a much earlier date than Lobeck is inclined to affix , I search in vain for a more probable supposition of the causes of their origin than that which he suggests, and which I now place before the reader. We have seen that each Grecian state had its peculiar and favourite deities, propitiated by varying ceremonies.
During the month Bœdromion, at the beginning of the celebration of the Eleusinian mysteries, there was an eclipse, of the moon: and on the eleventh day after the eclipse the two armies came within sight of one another.
In the Eastern empire the Goths had become permanently settled, having laws of their own, a magistracy of their own, paying no taxes, but contributing 40,000 men to the army. The Visigoths were spreading through Greece, Spain, Italy. In their devastations of the former country, they had spared Athens, for the sake of her souvenirs. The Eleusinian mysteries had ceased.
The best of them all is 'The Eleusinian Festival', called originally 'Song of the Citizen', in which Schiller returns to his favorite theme the origin and progress of civilized society.
This is a sufficient sample of her style, and not the worst. I am constrained to confess that some portions of the good lady's language would better have suited the modes of speech common enough among the Grecian housekeepers at the celebration of the Eleusinian mysteries.
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