United States or Eritrea ? Vote for the TOP Country of the Week !
This for my stirrup-cup: you cable Rostand tomorrow. Drop the cheap little things and cable Rostand. Tell him I suggested it, if you like." He disappeared in the hallway, calling back: "My duh Pottuh, good-night!" And the outer door was heard to close.
You commission Rostand to do one of his magnificent things for you and we serious men will do our part. Now, my duh good chap, I must be getting on, or the little gel will be telephoning all round the town!" He turned to the door, pausing upon the threshold. "Now, don't let any of these cheap little fellows foist any of their cheap little plays on you.
Mynhyndái la don ka iew ha Langhiang Kongkhen, ba don ka jingkieng blei hangta. Baroh ki khún bynriw ki ia wan ha kane ka iew blei. Ki iáid lynti na Rangjirteh, kaba don ka krem u thlen uba khráw eh. Te katba ki leit sha kane ka iew blei tang shu poi ha Rangjirteh la ngúid noh u thlen. U ieh kum ha kane ka rukom kat kum ka hukum ba u la ioh. Lada iáid shiphaw ngut, san ngut la ngúid noh; shiteng shiteng la bám, shiteng shiteng la pyllait noh. Hinrei ia uba iáid wei briew ym bit ba'n bám. Ka dei ba'n da pyllait shiteng shiteng. Te ynda la lut than eh ki briew, ki i ruh kum ba'n sa dúh ki khún bynriew baroh, bad Khasi bad Dykhar, hangta ki la sydang ba'n lum ka dorbar bah ha ka iew Sunnai, u Dykhar u hangta u Khasi ruh hangta. Ki ia pyrkhat ba'n ioh ka buit ka lád da kumno ki lah ba'n pyniap noh ia u thlen uba la bam dúh ia u khún bynriew. Ynda ki la dorbar kham slem ki la ioh ka lád kaba biang kumne. Ha kata ka khláw hajan Laitryngew kaba ki khot 'l
Frank had passed the two first cabins of the village, and was in the act of parrying the attacks of some yelping cur that assailed him, when he received a slap on the back, accompanied by a gho manhi Dhea gliud, a Franchas, co wul thu guilh a nish, a rogora duh?* * God save you, Frank! where are you going now, you black rogue?
"That's his favourite," explained Father Roland. "At times, when he is alone, he will chant it by the hour. He is delighted when I join in with him. It's 'From Greenland's Icy Mountains." "Ke wa de noong a yah jig, Kuh ya 'gewh wah bun oong, E gewh an duh nuh ke jig, E we de ke zhah tag, Kuh ya puh duh ke woo waud Palm e nuh sah wunzh eeg, Ke nun doo me goo nah nig Che shuh wa ne mung wah."
Richard Kyur duh le ong, as the French have it, or Richard I. of the lion heart, reigned in his father's stead from 1189 to 1199. His reign opened with a disagreeable massacre. The Jews, who had brought him some presents to wear at his inaugural ball, were insulted by the populace, who believed that the king favored a massacre, and so many were put to death.
De nex year de white fokes let us make a crop wid den fuh somethin tuh eat an clo'es an de women could work fuh a few clo'es an somethin tuh eat. So in er year er two niggers went tuh tryin tuh duh somethin fuh demselves, an been tryin tuh help dey selfs evah since. Ah know all bout hit. Ah wuz tall an ah is now when dey cried "Free!" Ain't growed nairy nother inch. Interviewer: Mrs.
"Names were given to the members of families related by marriage as well as by blood. The daughter of each household was called duhitar, from duh, a root which in Sanskrit means to milk, by which we know that the girls in those days were the milking-maids. Father comes from a root, pa, which means to protect or support; mother, matar, has the meaning of maker."
As there is no religious ceremony which is compulsory to the Khasis on the occasion of an adoption, perhaps we are almost justified in concluding that in former times the adoption custom did not exist, more especially as the Khasis possess a special word, iap duh, for describing a family the females of which have all died out; and it is admittedly the custom for the Siem to succeed to the property of such a family.
The word is derived from the root duh, to milk, since this was the girl's business in a pastoral family. The sign still remains, but it has lost its meaning, since the image and the drama have vanished. This analysis applies to all languages, and it may also be traced in the words for numbers. The number five, for example, among the Aryans and in many other tongues, signifies hand.
Word Of The Day