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And to them we may well say with Tertullian, Iniquam exercetis dominationem si ideo negatis licere quia vultis, non quia debuit non licere—You exercise an unjust dominion, if, therefore, you deny anything to be free, because you will so, not because it ought not to be free. Wherefore, pro hac, &c., for this liberty we ought stoutly to fight against false teachers.
They are, indeed, the most ancient of all commonplaces: commonplaces sometimes of good and necessary causes; more frequently of the worst, but which decide upon neither. Eadem semper causa, libido et avaritia, et mutandarum rerum amor. Ceterum libertas et speciosa nomina pretexuntur; nec quisquam alienum servitium, et dominationem sibi concupivit, ut non eadem ista vocabula usurparet.
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