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When we turn to the Dolmen-builders, and contemplate their hoary sanctuaries, we are back among the problems raised by the philosophic conception of progress as an advance in soul-power. Is any religion better than none? Does it make for soul-power to be preoccupied with the cult of the dead?
By way of appreciating the conditions prevailing in the Later Neolithic Age, let us consider in turn the Lake-dwellers of Switzerland and the Dolmen-builders of our Western coast-lands.
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