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"I'm glad there's something about me she likes," retorted Ruth quickly. "Perhaps in time, Dolly, she'll love me for myself alone, as she does you." Dorothy colored, and it seemed as if the baby were likely to be the innocent cause of trouble, but Betty, who was a born peacemaker, stepped into the breach with eager unconsciousness.

"I cannot find one that says just that, papa," she said, "but there is one that says we are not to think our own thoughts, nor speak our own words on the Sabbath; and does not that mean worldly thoughts and words? and is not that book full of such things, and only of such?"

Not a bit of his body do you see: he is much too cunning for that; he does not know who or what you are; you may be a heron, his mortal enemy, for aught he knows.

The two little girls, who were the unconscious cause of all this mischief, were just returning from Mrs. Gray's. "O, grandma," said Dotty, coming in with the empty pail; "she says she don't want any more milk this summer, and I'm ever so glad! Come, Prudy, let's go and swing." "Stop," said Mrs. Parlin; "why does Mrs. Gray say she wants no more milk?"

And so, says Paul, 'Be not conformed to this world, but be ye transformed. He does not mean to say that the nonconformity precedes the transformation. They are two sides of one process; both arising from the renewing of the mind within. Now, I do not wish to do more than just touch most lightly upon the thoughts that are here, but I dare not pass them by altogether.

It does not create the comic; rather, we might say that the comic infuses into it its own particular essence. It is not a cause, but an effect an effect of a very special kind, which reflects the special nature of its cause. Now, this cause is known to us; consequently we shall have no trouble in understanding the nature of the effect.

Certainly his vision is not purely pictorial; and because he feels the literary significance of what he sees his conceptions are apt to be literary. But he does not impose his conceptions on his pictures; he works his pictures out of his conceptions. Anyone who will compare them with those of Rossetti or Watts will see in a moment what I mean.

But even if this be admitted, it may still be said that it does not in the least disprove the assertion that morality existed before religion did.

Let us not forget that the devotion of the Son could never have been but for the devotion of the Father, who never seeks his own glory one atom more than does the Son; who is devoted to the Son, and to all his sons and daughters, with a devotion perfect and eternal, with fathomless unselfishness.

Although he realizes quite well that 'often a great deal of the disease is in the imagination', yet his own imagination leaves him no peace. Nevertheless, when he is seriously ill he does not fear death. His hygienics amount to temperance, cleanliness and fresh air, this last item in moderation: he takes the vicinity of the sea to be unwholesome and is afraid of draughts.