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Upon the 2nd of January, 1810, the two officers embarked at Bombay for Someany, the sole sea-port of the province of Lhossa, which they reached after a stay at Poorbunder, on the coast of Guzerat. The entire country traversed by the travellers before they arrived at Bela was a morass, interspersed with jungle. The "Djam," or governor of that town, was an intelligent man.

His merchandise, consisting of four small bags, seemed hardly worth the carrying, but Kej tobacco fetches high prices in Beïla. At this point the pathway had latterly been widened by order of the Djam. Formerly, if two camels travelling in opposite directions met, their respective owners drew lots.

I was escorted to the latter the afternoon of my arrival by a guard of honour, preceded by the Djam's band half a dozen cracked English cavalry trumpets! Djam Ali Khan, the present ruler of the state of Las Beïla, is about fifty years of age, and is a firm ally of England. The Djam is a vassal of the Khan of Kelát, but, like most independent Baluch chiefs, only nominally so.

His yurta was placed on a raised wooden platform in a compound located behind the Russian settlement. Two Buriat officers met us and took us in. Djam Bolon was a man of middle age, tall and thin with an unusually long face. Before the Great War he had been a simple shepherd but had fought together with Baron Ungern on the German front and afterwards against the Bolsheviki.

After drinking tea at Djam Bolon's yurta I rode back to my quarters and packed my few belongings. The Lama Turgut was already there. "The Minister of War will travel with us," he whispered. "It is necessary." "All right," I answered, and rode off to Olufsen to summon him.

At Outhal we were met by one Hussein Khan, a wild-looking fellow mounted on a good-looking chestnut horse, its saddle and headstalls ornamented with bright-coloured leathers and gold and silver ornaments. Hussein was from Beïla, with a message from the Djam to say that I was welcome in his dominions. Tents were then pitched, and I invited Hussein to partake of refreshment, which was refused.

Djam Bolon came back with a little woman of middle years, who squatted down eastern style before the brazier, bowed low and began to stare at Baron Ungern. Her face was whiter, narrower and thinner than that of a Mongol woman. Her eyes were black and sharp. Her dress resembled that of a gypsy woman.

They are divided into many ranks from simple servants to the "Councillors of God," of which latter the Government consists. Among these Councillors are all the four Khans of Mongolia and the five highest Princes. Of all the Lamas there are three classes of peculiar interest, about which the Living Buddha himself told me when I visited him with Djam Bolon.

Seeing no one, the creature dropped on its knees and bellowed, "Beau Madjam, fat Madjam, djam, djam, djara, djara!" At once the bull became a man and walked away in the direction of the lady's house.

The Minister told me that Djam Bolon yesterday received information that Sepailoff planned to overtake me on the way and kill me. Sepailoff suspected that I had stirred up the Baron against him. Djam Bolon reported the matter to the Baron, who organized this column for my safety. The returning Mongol reported that the motor car had gone on out of sight.