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Know also that thou thyself judgest like a worm of the earth; that thou dishonourest the Almighty by thy reptile notions of him; and that in making him accord with thee in condemning one of his creatures for what thou conceivest to be the misunderstanding of a speculative proposition, thou treatest him like a man, as thou thyself art, with corporeal organs; with irritable passions, and with a limited intelligence.
"'Tis presuming for thee to speak of knowing her; thou dishonourest the noble plaid thou wearest. Begone from me, sir, instantly. Begone, I say!" "Nay, I shall not begone. Tell me who thou art, I know thee not!" "Tell thee? Nay, 'twould displease my lord if he knew I held converse with thee thus. He would no doubt send thee from the castle." "But who is thy lord, pray?"
Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Thou therefore who teachest another, dost thou not teach thyself? thou that proclaimest aloud that a man should not steal, dost thou steal? thou that sayest, Do not commit adultery, dost thou commit adultery? thou that holdest idols in abomination, dost thou commit sacrilege? thou who gloriest in the law, dishonourest thou God by the transgression of the law? for the name of God is blasphemed through you among the heathen, as it is written . For circumcision indeed is advantageous, if thou practise the law: but if thou art a transgressor of the law, thy circumcision becomes uncircumcision, If then the uncircumcision observe the righteous judgments of the law, shall not his uncircumcision be accounted for circumcision?
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