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It is a disharmony to have, like one of the very greatest of Christ's disciples, "a thorn in the flesh to buffet him." Who shall deliver us from this body of death? When you hear of a Beethoven deaf or of a Robert Louis Stevenson spitting blood, are you not conscious of disharmony? Where there is perfect harmony perfect, I say such a dislocation could not be.
We may suppose that old age or a sickness lowers his inhibiting qualities, and a startling change in conduct results, one that we can scarcely believe and which we are inclined to call a complete transformation of personality. In reality, a disharmony has occurred, some trend has been released, and conduct, which is a resultant, changes its direction.
The nervous sufferer possesses the soul of a child, that arbitrary limitation which represses and the reason for which is not understood. To be sure it attempts to identify itself with the morals, but by this it is brought into great conflict and disharmony with itself. On one side it wishes to submit, on the other to free itself and this conflict we speak of as the neurosis.
If at last disharmony between the spirit of Jesus and the spirit of war is becoming evident, then a great hope has dawned for the race. . . . The main issue is clear. Christianity will indeed have failed if it does not stop war." Is it not time that we turn to God in humiliation and prayer for an outpouring of His spirit and a deeply needed revival of religion?
What is popularly called sin these philosophers call error, accident, inexperience, indecision, misdirection, imperfection, disharmony; but they will not allow the presence in the human heart of a malign force which asserts itself against God, and against the order of His universe.
The restraint of the aggressor is the freedom of the sufferer, and only by restraint on the actions by which men injure one another do they as a whole community gain freedom in all courses of conduct that can be pursued without ultimate social disharmony.
Harmony, and so continued happiness of the mind and body, means that they have been welcomed into the fold. Disharmony, ailments, unhappiness, difficulties, mean that they are being treated as intruders, or are acting as marauders. The after life, sexually the period of maturity, barring accidents, diseases, and shocks, will bear the same character.
Thirdly: Bahá’u’lláh taught, that Religion is the chief foundation of Love and Unity and the cause of Oneness. If a religion become the cause of hatred and disharmony, it would be better that it should not exist. To be without such a religion is better than to be with it. Fourthly: Religion and Science are inter-twined with each other and cannot be separated.
And instead of man being the miracle of perfection that an earlier generation saw in his structure, we know that the human structure is such that, given the power to create, science could really fashion, in the light of its present knowledge, a better organism. Finally, disharmony is implied in and necessitated by the very fact of progress.
The awakening, then, of your deeper self, which knows not habit and desires nothing but free correspondence with the Real, awakens you at once to the fact of a disharmony between the simple but inexorable longings and instincts of the buried spirit, now beginning to assert themselves in your hours of meditation pushing out, as it were, towards the light and the various changeful, but insistent longings and instincts of the surface-self.
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