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In France, in default of publicity and means of communication, the new faith spread slowly enough at first. It was about 1520 that Luther recruited a few adepts, and only towards 1535 was the new belief sufficiently widespread for men to consider it necessary to burn its disciples.

When by the light of the moon Jesus and the three Apostles first saw the band of armed men, Peter wished to repel them by force of arms, and said: 'Lord, the other eight are close at hand, let us attack the archers, but Jesus bade him hold his peace, and then turned and walked back a few steps. At this moment four disciples came out of the garden, and asked what was taking place.

Our own forefathers were afraid of the night and its terrors, and looked on night as on an ugly time: but for very different reasons from those for which St. Paul warned his disciples of night and the works of darkness. Though they lived in the country, they did not rejoice in God's heaven, or in the moon and stars which he had ordained.

With his own hands he built a wooden church for his disciples, giving it the name of Troitza or Thrice Holy Trinity. Thither I wandered in thought. A call might be there for me, so weary of the egotism, envy, detraction, greed, grind and battle of the soulless artificiality called society.

"I must work the works of him that sent me, while it is day: the night cometh, when no man can work. / As long as I am in the world, I am the light of the world." King James Bible. 149. +John 8:31-32. "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; / And ye shall know the truth, and the truth shall make you free." King James Bible.

And he sendeth forth two of his disciples, and saith unto them: "Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

It happened to be a foggy morning and the disciples were deceived; he was really walking on the shore. Where it says "one of the soldiers with a spear pierced his side," we were informed that the Greek word here means primarily to prick as with a pin, to pave the way to belittle the wound of Jesus, despite the fact that the narrative adds, "straightway there came out blood and water."

The Lord read his heart; and when the morning meal was done, He singled him out from the rest of His disciples, and asked him three times if he loved Him, and then thrice gave him the injunction to feed His flock. In addressing him our Lord calls him by his old name, Simon Bar Jonas, not by his new name, Peter; as if to remind him that he had been living the life of nature rather than of grace.

At the time, this repast struck no one; and apart from the apprehensions which the Master confided to his disciples, who only half understood them, nothing extraordinary took place. But after the death of Jesus, they attached to this evening a singularly solemn meaning, and the imagination of believers spread a coloring of sweet mysticism over it.

And the devout soul cannot but derive comfort from comparing the allegation of the superstitious king, which could have been so easily refuted by the production of the Baptist's body, with that of the disciples, which was confirmed and attested by the condition of the grave which, in spite of the watch and ward of the Roman soldiers, had been despoiled of its prey on the morning of the third day.