United States or Australia ? Vote for the TOP Country of the Week !


He wrote hymns, and one of them, 'In the cross of Christ I glory, is said to have 'universal fame. A Benthamite capable of so singular an eccentricity judiciously agreed to avoid discussions upon religious topics with his master. To Bowring we also owe the Deontology, which professes to represent Bentham's dictation.

Besides the Deontology manuscripts and a fragment upon 'Political Deontology, there is a discussion of the means of suppressing duels, an argument against the legal punishment of certain offences against decency, and a criticism of the gospel narrative similar to Not Paul, etc. I have not thought it necessary to examine these fragments after reading Mr. Whittaker's report.

I well remember how when first I read that, I drew a deep breath of relief, and said to myself: "After all, there is a stretch of humanity beyond Franklin's victorious good sense!" So, after hearing Bentham cried loudly up as the renovator of modern society, and Bentham's mind and ideas proposed as the rulers of our future, I open the Deontology.

This is a shrewd and, I should say, a very sound remark, but it implies not that all motives are selfish in the last analysis, but that the legislation should not assume too exalted a level of ordinary morality. The utterances in the very unsatisfactory Deontology are of little value, and seem to imply a moral sentiment corresponding to a petty form of commonplace prudence.

Ibid. x. 79, 142. See also Deontology, i. 298-302, where Bentham speaks of discovering the phrase in Priestley's Essay on Government in 1768. Priestley says (p. 17) that 'the good and happiness of the members, that is of the majority of the members, of any state is the great standard by which everything relating to that state must be finally determined. So Le Mercier de la Rivière says, in 1767, that the ultimate end of society is assurer le plus grand bonheur possible

Ibid. iii. 33, etc. Ibid. iii. 35. Works, ix. 5. Ibid. ix. 192. Ibid. ix. 7. Works, i. 212. Ibid. ix. 192. The manuscript of the Deontology, now in University College, London, seems to prove that Bentham was substantially the author, though the Mills seem to have suspected Bowring of adulterating the true doctrine.

During his last years Bentham also wrote a Commentary on Mr. The Deontology or Science of Morality was published by Bowring in two vols. 8vo in 1834, but omitted from the Works, as the original edition was not exhausted. The MS. preserved at University College, London, shows that a substantial beginning had been made in 1814; most of the remainder about 1820.

In a posthumous work, entitled Deontology, his principles were farther illustrated, chiefly with reference to the minor morals and amiable virtues. It is the first-named work that we shall here chiefly notice. In it, the author has principally in view Legislation; but the same common basis, Utility, serves, in his judgment, for Ethics, or Morals.

I well remember how, when first I read that, I drew a deep breath of relief and said to myself: "After all, there is a stretch of humanity beyond Franklin's victorious good sense!" So, after hearing Bentham cried loudly up as the renovator of modern society, and Bentham's mind and ideas proposed as the rulers of our future, I open the Deontology.