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"But," cried Phanes, "you have forgotten the third; on this day the gods have blessed you with the acquaintance of Rhodopis. But, tell me, what is this about the oracle?" "May I repeat it to our friends?" asked the Delphian.

Philip of Macedon, whose talent lay in conquering his enemies by good intelligence, purchased at any price, had as many oracles at command as he pleased; and hence Demosthenes justly suspecting too good an understanding between Philip and the Delphian priestess, rallied her with so much acrimony upon her partiality to that prince.

When you have seen her and her lovely grandchild, and heard your favorite melodies sung by her well-practised choir of slave-girls, I think you will thank me for having brought you hither." "Yet," answered the Spartan gravely, "I should not have accompanied you, if I had not hoped to meet Phryxus, the Delphian, here."

The general character of old Greek music is indicated in the Delphian hymn to Apollo discovered in 1893; the melody is simple but impressive there is no harmony. +1089+. The temple-music doubtless tended to heighten devotional feeling among the worshipers, and possibly a similar popular effect was produced by the festivals that were common in the ancient world.

The Delphian glanced over the writing and replied: "Rejoice! "If once the warrior hosts from the snow-topped mountains descending Come to the fields of the stream watering richly the plain, Then shall the lingering boat to the beckoning meadows convey thee Which to the wandering foot peace and a home will afford.

This was a bough of the sacred olive-tree bound with fillets of white wool. And after praying he went to sea on the sixth day of the month Munychion, on which day even now they send maidens as suppliants to the temple of the Delphian Apollo.

These range from what seem to be fainting spells to long trances lasting perhaps for months, in which animation is apparently suspended and the body seems on the brink of death. In olden days the Delphian oracles were people who had the power voluntarily of throwing themselves into these hysteric states and their vague statements were taken to be heaven-inspired.

The Delphian began: "Philoinus to Phryxus: It grieves me that at Rhodopis' house the other night I did not drink more; for had I done so I should have lost consciousness entirely, and so have been unable to offend even the smallest insect. My confounded abstemiousness is therefore to blame, that I can no longer enjoy a place at the best table in all Egypt.

Solon, however, was not general in that expedition, as Hermippus states, out of Evanthes the Samian; for Aeschines the orator says no such thing, and, in the Delphian register, Alcmaeon, not Solon, is named as commander of the Athenians.

The seats were of hewn blocks, so heavy that the boys could not upset them; in the midst was a great stove; and against the wall stood the teacher's desk, of un-planed plank. But as Glass used to say to his pupils, "The temple of the Delphian god was originally a laurel hut, and the muses deign to dwell accordingly in very rustic abodes."