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I begin with observing that the terms of EFFICACY, AGENCY, POWER, FORCE, ENERGY, NECESSITY, CONNEXION, and PRODUCTIVE QUALITY, are all nearly synonymous; and therefore it is an absurdity to employ any of them in defining the rest.

THIRDLY. Another abuse of language is an AFFECTED OBSCURITY; by either applying old words to new and unusual significations; or introducing new and ambiguous terms, without defining either; or else putting them so together, as may confound their ordinary meaning. Though the Peripatetick philosophy has been most eminent in this way, yet other sects have not been wholly clear of it.

The Laundrymen's Association of New York State appeared with the Consumers' League at Albany at the last legislative session, and repeatedly sent counsel to the capitol in support of a bill defining as a factory any place where laundry work is done by mechanical power. The association's support was able and determined. The bill has now passed both houses.

It will afford us the opportunity of removing certain objections, of clearing up certain misunderstandings, and, above all, of defining more precisely, by contrasting it with others, a philosophy which sees in duration the very stuff of reality. Matter or mind, reality has appeared to us as a perpetual becoming. It makes itself or it unmakes itself, but it is never something made.

Then the great question of the Purveyor that portentous functionary whose powers and whose lack of powers had weighed like a nightmare upon Scutari was taken in hand, and new regulations were laid down, accurately defining his responsibilities and his duties.

It was well that he should be a witness to what she felt to be a confession of faith, a confession that needed explicit defining, and of a faith that he and all the others, by common consent, seemed banded together to ignore. So, with something of the air of a lovely verger, she led her primed pair into the room and pointed out two chairs to them.

Looking down these two lists we shall see that the first covers various aspects of what is conceived as the ordering, defining, formative principle in nature; and that the second in like manner comprises various aspects of the unordered, neutral, passive, or disorganised element or principle; the first, to adopt a later method of expression, is Form, the second Matter.

Indeed, it seems that in defining contraries of every kind men have recourse to a spatial metaphor, for they say that those things are contraries which, within the same class, are separated by the greatest possible distance. Quantity does not, it appears, admit of variation of degree. One thing cannot be two cubits long in a greater degree than another.

The church of England, on the other hand, at our period had entirely ceased to be independent: it was bound hand and foot by acts of parliament: there was no ecclesiastical organ capable of speaking in its name, altering its laws or defining its tenets: it was an aggregate of offices the appointment to which was in the hands either of the political ministers or of the lay members of the ruling class.

We repeat what has been shown above, that the word rendered bondmen in Lev. xxv. 44, is used to point out persons rendering service for others, totally irrespective of the principle on which that service was rendered; as is manifest from the fact that it is applied indiscriminately to tributaries, to domestics, to all the subjects of governments, to magistrates, to all governmental officers, to younger sons defining their relation to the first born, who is called lord and ruler to prophets, to kings, and to the Messiah.