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His tailor is his creator, and makes him of nothing; and though he lives by faith in him, he is perpetually committing iniquities against him. His soul dwells in the outside of him, like that of a hollow tree, and if you do but peel the bark off him he deceases immediately. His carriage of himself is the wearing of his clothes, and, like the cinnamon tree, his bark is better than his body.
Having therefore an entire confidence that his said Highness the Prince of Orange will perfect the deliverance so far advanced by him, and will still preserve them from the violation of their rights, which they have here asserted, and from all other attempts upon their religion, rights, and liberties: II. The said Lords Spiritual and Temporal, and Commons, assembled at Westminster, do resolve, that William and Mary, Prince and Princess of Orange, be, and be declared, King and Queen of England, France, and Ireland, and the dominions thereunto belonging, to hold the crown and royal dignity of the said kingdoms and dominions to them the said Prince and Princess during their lives, and the life of the survivor of them; and that the sole and full exercise of the regal power be only in, and executed by, the said Prince of Orange, in the names of the said Prince and Princess, during their joint lives; and after their deceases, the said crown and royal dignity of the said kingdoms and dominions to be to the heirs of the body of the said Princess; and for default of such issue to the Princess Anne of Denmark, and the heirs of her body; and for default of such issue to the heirs of the body of the said Prince of Orange.
Then after solemnly reaffirming the popular rights from which these abuses of the prerogative derogated, the declaration goes on to recite that, having an "entire confidence" William would "preserve them from the violation of the rights which they have here asserted, the Three Estates do resolve that William and Mary, Prince and Princess of Orange, be and be declared king and queen: to hold the crown and royal dignity, to them the said Prince and Princess during their lives and the life of the survivor of them; and the sole and full exercise of the royal power be only in and exercised by the said Prince of Orange, in the names of the said Prince and Princess during their lives, and, after their deceases, the said crown and royal dignity of the said kingdoms and dominions to the heirs of the body of the said Princess; and, for default of such issue, to the Princess Anne of Denmark and the heirs of her body; and, for the default of such issue, to the issue of the said Prince of Orange."
We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him he so far deceases from nature.
"The Doctor!" cried No. 3, laughing, "It's the Doctor who has kept me all this time. You never heard such fun in your life, only he's an awful old rascal, I must say!" Mamma and Aunt Judy gazed at No. 3 in bewilderment. The respectable old village practitioner, who had superintended all the deceases in the place for nearly half a century to be called "an awful old rascal" at last!
Many of the more northern nations, as the Dacotas, for example, have a custom, that, when the husband deceases, his widow immediately manifests the deepest mourning, by putting off all her finery, and dresses herself in the coarsest Indian attire, the sackcloth of Indian lamentation.
Manufactured by George Plumtree, 23 Merchants' quay, Dublin, put up in 4 oz pots, and inserted by Councillor Joseph P. Nannetti, M. P., Rotunda Ward, 19 Hardwicke street, under the obituary notices and anniversaries of deceases. The name on the label is Plumtree. A plumtree in a meatpot, registered trade mark. Beware of imitations. Peatmot. Trumplee. Moutpat. Plamtroo.
We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature.
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