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The manner in which Professor Huxley speaks of these gentlemen shows how thoroughly, in his judgment, Mr. Darwin banishes God from his works: "Mr. Wallace and Mr. Mivart are as stout evolutionists as Mr. Darwin himself; but Mr. Wallace denies that man can have been evolved from a lower animal by that process of natural selection, which he, with Mr.
The aphorism "Nature abhors close fertilization," and the demonstration of the principle, belong to our age, and to Mr. Darwin.
As to the current assertion that the "Origin" succeeded because the subject was in the air, or because men's minds were prepared for it, Darwin was disposed to doubt whether this was strictly true. In previous years he had occasionally sounded not a few naturalists, and had never come across a single one who seemed to doubt about the permanence of species.
Had been greatly struck from about the month of previous March on character of South American fossils and species on Galapagos Archipelago. From March, 1837, then, Darwin, not without many misgivings and fluctuations of opinion, inclined towards transmutation as a provisional hypothesis.
These are normally active only in the forehead, where they serve to lift the eyebrows, but they occasionally become active elsewhere. Thus there are some persons who can move the skin of the scalp. Darwin cites some who could throw heavy books from the head in this manner. The same may be said of the rudimentary muscles of the ear.
He had begun by this time to write. Matthews Duncan prefixed by way of introduction to the second edition of the work. The mere act of writing seems to cheer the vanity of the most incompetent; but a correction accepted by Darwin, and a whole review borrowed and reprinted by Matthews Duncan, are compliments of a rare strain, and to a man still unsuccessful must have been precious indeed.
Therefore, while fully admitting that force, swiftness, protective colours, cunningness, and endurance to hunger and cold, which are mentioned by Darwin and Wallace, are so many qualities making the individual, or the species, the fittest under certain circumstances, we maintain that under any circumstances sociability is the greatest advantage in the struggle for life.
In epochs when men emphasized the beneficence of nature its beauty, its usefulness, its wisdom they concluded that its Creator was good. In an epoch, like the latter part of the Nineteenth Century, they drew a very different conclusion. Charles Darwin wrote, "What a book a Devil's chaplain might write on the clumsy, wasteful, blundering, low and horribly cruel works of nature."
The living, thinking and working man was a damnable heretic, hated of God and his priests, but his corpse was a very good Christian, and it was buried in a temple of the very faith he had undermined. Darwin, with all his gravity, is said to have loved a joke, and really this was so good a joke that he might almost have grinned at it in his coffin.
Erasmus Darwin suggested that the luminosity might be due to the ignition of hydrogen, which was supposed by many philosophers to form the upper atmosphere.
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