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It is this earnestness, in the supernatural order, which is the eloquence of saints; and not of saints only, but of all Christian preachers, according to the measure of their faith and love. As the case would be with one who has actually seen what he relates, the herald of tidings of the invisible world also will be, from the nature of the case, whether vehement or calm, sad or exulting, always simple, grave, emphatic, and peremptory; and all this, not because he has proposed to himself to be so, but because certain intellectual convictions involve certain external manifestations. St. Francis de Sales is full and clear upon this point. It is necessary, he says, “ut ipsemet penitus hauseris, ut persuasissimam tibi habeas, doctrinam quam aliis persuasam cupis. Artificium summum erit, nullum habere artificium. Inflammata sint verba, non clamoribus gesticulationibusve immodicis, sed interiore affectione. De corde plus qu
On this account he arrived in England in such great poverty, and that aggravated by sickness, that he was unable to deliver his message until he had recruited his finances by the sale of sea charts of his own construction, by which a long time was lost He then began to make proposals to Henry VII. who then reigned in England, to whom he presented a map of the world, on which the following verses and inscription were written: Terrarum quicunque cupis feliciter oras Noscere, cuncta decens docte pictura docebit, Quando Strabo affirmat, Ptolomaeus, Plinius, atque Isiodorus, non una tamen sententia quisque.
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