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How can we now decide, whether the Tomuza and Piritu be of different races, when both speak the Cumanagoto language, which is the prevailing tongue in the western part of the Govierno of Cumana; as the Caribbean and the Chayma are in the southern and eastern parts. A great analogy of physical constitution increases the difficulty of these inquiries.
As our maps often mark two towns, Barcelona and Cumanagoto, instead of one, and as the two names are considered as synonymous, it may be well to explain the cause of this error. Anciently, at the mouth of the Rio Neveri, there was an Indian town, built in 1588 by Lucas Faxardo, and named San Cristoval de los Cumanagotos.
I am unable to determine whether the Piritus, Cocheymas, Chacopatas, Tomuzas, and Topocuares, now confounded in the same villages with the Cumanagotos, and speaking their language, were originally tribes of the same nation. On this spot the village of La Concepcion de Piritu was founded in 1556; it is the chief settlement of the Cumanagoto Missions, known by the name of the Misiones de Piritu.
Our guides pointed out to us among those majestic trees, the height of which exceeded 120 or 130 feet, the curucay of Terecen. It yields a whitish liquid, and very odoriferous resin, which was formerly employed by the Cumanagoto and Tagiri Indians, to perfume their idols. The young branches have an agreeable taste, though somewhat astringent.
This town was peopled solely by natives who came from the saltworks of Apaicuare. In 1637 Urpin founded, two leagues farther inland, the Spanish town of Nueva Barcelona, which he peopled with some of the inhabitants of Cumanagoto, together with some Catalonians.
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