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In speaking of Belgium and Holland, Madame d'Aunet lets drop some felicitous expressions, some pregnant and rememberable phrases, which give the reader an exact idea of the manners of the inhabitants and of the land they dwell in. The touch is delicate, but always firm and true. As to the Hollanders, she says: "These people have not the love of cleanliness, but its cultus."
He held the post of Minister of Cultus and Education in the first independent Hungarian Ministry in 1848, but withdrew in consequence of political differences with his colleagues. Again in 1867 he held the same porte-feuille under Count Andrassy, but died in 1870 universally regretted.
What they did was greatly to further the picturesqueness and joy of life. And when they became less important in cultus they survived in poetry, and served greatly to temper the harsh prose of actual life.
Now, it has not been alleged in so many words that the radix of Modern Diabolism and the Masonic cultus of Lucifer is to be found in Éliphas Lévi, but that is the substance of the charge.
Right or wrong, such devotion is not a matter of the "festive aspect" of religion, but most eminently of what is "personal and primary" in it; and surely of such a character is a vast proportion of the popular devotion here spoken of. But for himself, no doubt, he has accepted this cultus on its most elevated and refined side.
But the inward thoughts of men, which appeare outwardly in their words and actions, are the signes of our Honoring, and these goe by the name of WORSHIP, in Latine, CULTUS. Therefore, to Pray to, to Swear by, to Obey, to bee Diligent, and Officious in Serving: in summe, all words and actions that betoken Fear to Offend, or Desire to Please, is Worship, whether those words and actions be sincere, or feigned: and because they appear as signes of Honoring, are ordinarily also called Honor.
Cultus is always distinguishable from industry, even when the worshipper's motives are most sordid and his notions most material; for in religious operations the changes worked or expected can never be traced consecutively. There is a break, often a complete diversity and disproportion, between effort and result.
It is only in the decay of the cultus, in the change of view and centre of thought compelled by another religion, that representations of the old emblems ally themselves with sensualism or immorality.
Luxerat ilia dies, legis gens docta supernae Spes hominum ac curas cum procul esse jubet, Ponti inter strepitus sacri non munera cultus Cessarunt; pietas hic quoque cura fuit: Quid quod sacrifici versavit femina libros, Legitimas faciunt pectora pura preces . Quo vagor ulterius? quod ubique requiritur hic est; Hic secura quies, hic et honestus amor .
Roughly outlining the political and religious life of the ancient Japanese, we note that their first system of government was a rude sort of feudalism imposed by the conquerors and was synchronous with aboriginal fetichism, nature worship, ancestral sacrifices, sun-worship and possibly but not probably, a very rude sort of monotheism akin to the primitive Chinese cultus.
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