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For this work he assembled around him a circle of learned colleagues, whose assistance he succeeded in obtaining and whom he regularly consulted. These were Melancthon, Jonas, Bugenhagen, Cruciger, Matthew Aurogallus, professor of Hebrew, and afterwards the chaplain Rorer, who attended to the corrections.

The will is dated the day of the Epiphany, January 6, 1542, and was witnessed by Melancthon, Cruciger, and Bugenhagen, whose attestations and signatures appear below. After Luther's death, John Frederick immediately ratified it.

Once more he celebrated his birthday in the circle of his friends, Melancthon, Bugenhagen, Cruciger, and some others. Just before that day a rich present of wine and fish had arrived from the Elector. Luther was very merry with his friends, but could not restrain sad thoughts of an apostasy from the gospel which might follow with many after his death.

Roerer took down Luther's lectures and this manuscript has been preserved to the present day, in a copy which contains also additions by Veit Dietrich and by Cruciger, friends of Roerer's, who with him attended Luther's lectures.

Luther in the summer of the following year consecrated him, in the same manner as Amsdorf, together with several superintendents, and with Bugenhagen, Cruciger, and Jonas. Events far greater and more important were occurring in the archbishopric of Cologne.

The next day they were joined by Luther and Melancthon, together with Jonas and Cruciger from Wittenberg and Myeonius from Gotha; and afterwards came the preachers Osiander from Nuremberg, Brenz from Schwabish Hall, and Stephen Agricola from Augsburg. The Landgrave entertained them in a friendly and sumptuous manner at his castle.

After having undertaken this task in 1540 with a number of them, he caused three years later the 'Summer-Postills, which Roth had previously edited and brought out, to be published in a new form by his colleague Cruciger. This work was now completed by the addition of his sermons on the Epistles.

On Midsummer day his tormentor as he wrote to a friend would have done for him had God not willed it otherwise. 'I would rather die, he adds, 'than be at the mercy of such a tyrant. A few weeks later he sought refreshment for mind and body in a journey. He first travelled with his colleague Cruciger by way of Leipzig to Zeitz, where Cruciger had to settle a dispute between two clergymen.