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Here we were seated on green boughs and the skins of Antelopes. one of the warriors then pulled up the grass in the center of the lodge forming a smal circle of about 2 feet in diameter the chief next produced his pipe and native tobacco and began a long cerimony of the pipe when we were requested to take of our mockersons, the Chief having previously taken off his as well as all the warriors present. this we complyed with; the Chief then lit his pipe at the fire kindled in this little magic circle, and standing on the oposite side of the circle uttered a speach of several minutes in length at the conclusion of which he pointed the stem to the four cardinal points of the heavens first begining at the East and ending with the North. he now presented the pipe to me as if desirous that I should smoke, but when I reached my hand to receive it, he drew it back and repeated the same cremony three times, after which he pointed the stern first to the heavens then to the center of the magic circle smoked himself with three whifs and held the pipe untill I took as many as I thought proper; he then held it to each of the white persons and then gave it to be consumed by his warriors. this pipe was made of a dense simitransparent green stone very highly polished about 21/2 inches long and of an oval figure, the bowl being in the same direction with the stem. a small piece of birned clay is placed in the bottom of the bowl to seperate the tobacco from the end of the stem and is of an irregularly rounded figure not fitting the tube purfectly close in order that the smoke may pass. this is the form of the pipe. their tobacco is of the same kind of that used by the Minnetares Mandans and Ricares of the Missouri. the Shoshonees do not cultivate this plant, but obtain it from the Rocky mountain Indians and some of the bands of their own nation who live further south.
In geographical range the territory in which it was domesticated was nearly the same. R. R. Rep., Vol. III, p. 114. Cremony, p. 302, Harper's Mag. Vol. I, p. 143; Catlin, Vol. R. R. Rep., Vol. R. R. Rep., Vol.
'Broken limbs I wish, answered the beldam, 'that my hinnie had broken the best bane in his body, before he had broken his fiddle, that was the best blood in Scotland it was a Cremony, for aught that I ken. 'Pshaw only his fiddle? said I. 'I dinna ken what waur your honour could have wished him to do, unless he had broken his neck; and this is muckle the same to my hinnie Willie and me.
"Your honor is like a child hearing of a story; you wants the end first, and the middle of it after; but I bowls along with a hitch and a squirt, from habit of fo'castle: and the more you crosses hawse, the wider I shall head about, or down helm and bear off, mayhap. I can hear my Bob a-singing: what a voice he hath! They tell me it cometh from the timber of his leg; the same as a old Cremony.
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