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The Archbishop, holding it with the left hand only, with the right makes the sign, of benediction: coronat te deus corona gloriae atque justitiae. After which he places the crown on the head of the King, saying: accipe coronam regni in nomine patris et filii et spiritus sancti. Now that the King is crowned, he ascends the steps of the jube, and seats himself upon the throne.
describes completely the religious standpoint of Lucretius, and not unjustly for that reason he himself terms his poem as it were the continuation of Ennius: -Ennius ut noster cecinit, qui primus amoeno Detulit ex Helicone perenni fronde coronam, Per gentis Italas hominum quae clara clueret-.
Such gracious bearing made her bold again, albeit she trembled visibly just before, and she reached him a blue and yellow wreath, whereon lay the carmen, saying, "Accipe hanc vilem coronam et haec" whereupon she began to recite the carmen.
Wilfrid were finally transferred thither. Corpus S. Odonis in feretro, ad coronam versus austrum. Corpus S. Wilfridi in feretro ad coronam versus aquilonem." On the north side of the corona is the tomb of Cardinal Pole, the last Archbishop of Canterbury who acknowledged the supremacy of the Pope. He held office from 1556 to 1558, and died the day after Queen Mary.
"Rex stetit ante fores, jurans prius urbis honores, Post homo fit papae, sumit quo dante coronam." Lothair, however, never saw this record of his visit.
"Ennius ut noster cecinit, qui primus amoeno Detulit ex Helicone perenni fronde coronam, Per gentis Italas hominum quae clara clueret." Virgil, it is true, never mentions him, but he imitates him continually. Ovid, with generous appreciation, allows the greatness of his talent, though he denies him art; and the later imperial writers are even affected in their admiration of him.
describes completely the religious standpoint of Lucretius, and not unjustly for that reason he himself terms his poem as it were the continuation of Ennius: -Ennius ut noster cecinit, qui primus amoeno Detulit ex Helicone perenni fronde coronam, Per gentis Italas hominum quae clara clueret-.
Of such a man it is that the wise man saith thus: Beatus vir qui suffert tentationem, quoniam cum probatus fuerit, accipiet coronam vitae, quam repromisit Deus diligentibus se: "He is a blissful man that sufferingly beareth temptation; for, from he have been proved, he shall take the crown of life, the which God hath hight to all those that love Him." The crown of life may be said on two manners.
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