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It seems to them in that case neither they, nor those they love, would be the same persons in the world to come they are here; and that thought is lonely and dreadful, till they accept the good news of Easter day, the thrice blessed words of St. Paul, in his Epistle to the Corinthians, which they hear at the burial of those whom they love and lose.
You catch the same form in the familiar 13th chapter of I Corinthians, the chapter on Charity. It could be almost sung throughout. This musical element is in sharp contrast with much else in the Scripture, where necessity does not permit that literary form.
"In the World of Fashion, sir, there are no gentlemen left," his hearer broke in. "How, sir ?" "I say no, sir, no one. I say, damme, sir " "But, sir " "I say there are no gentlemen in the fashionable world they are all blackguardly Bucks, cursed Corinthians, and mincing Macaronies nowadays, sir. Fashionable world bah, sir!" "But, sir, is not the Prince himself " "The Prince, sir!"
If you read his undoubted letters in the order of their writing; First Thessalonians, First and Second Corinthians, Galatians, Romans, etc., you will note a steady decrease of reference to this topic, until it fades away into a vague vision of the dawning day of God; the absolute assurance that Christ would conquer and rule the earth, though it might be in the spirit and not in the flesh; the certain conviction of a good time coming though beyond his ken.
Once more, as we learn both from the Gospel according to Matthew and the First Epistle to Corinthians, our Lord met the eleven Apostles, together with some five hundred brethren beside, on a mountain in Galilee, chosen partly for retirement and seclusion, and partly that all might see Him. The majority of these were alive when Paul wrote.
This was one reason of the care that they lavished on their fleet, which became very efficient; indeed they began the war with a force of a hundred and twenty galleys. All these grievances made Corinth eager to send the promised aid to Epidamnus. Advertisement was made for volunteer settlers, and a force of Ambraciots, Leucadians, and Corinthians was dispatched.
It may be that the women of that time were inclined to take literally that chapter in Paul's first Epistle to the Corinthians wherein it is said: "There is this difference, also, between a wife and a virgin: the unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit; but she that is married careth for the things of the world, how she may please her husband;" but, however that may be, these orders of unmarried women soon became numerous, and severe were the penalties imposed upon all those who broke the vow of chastity when once it had been made.
Athens was not prostrated by the battle of Chæronea. She still retained her navy, and her civic rights. Thebes was utterly prostrated, and never rallied again. He found but little resistance, except in Laconia. The Corinthians, Argeians, Messenians, Elians, and Arcadians submitted to his power. Even Sparta could make but feeble resistance.
Such then was the injury done by the Samians to the Corinthians. Now what a kind of punishment was it the Corinthians would have inflicted on them?
This plea for Christian magistracy was Bishop Whitgift’s plea against the ruling elders, Answer to the Admon., p. 114. Mr Hussey, p. 22, saith, That granting the incestuous Corinthian to be excommunicated, “the decree was Paul’s and not the Corinthians’,” and that it no way appertained to them under the notion of a church. This is Saravia’s answer to Beza, de Tripl. Epist.
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