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"Our friend, Victor Sergejevitsch Sarudine has done us the honour of asking us to represent him in a certain matter which concerns you and himself." The sentence was delivered with automatic precision. "Oho!" said Sanine with comic gravity, as he opened his mouth wide. "Yes, sir," continued Tanaroff, frowning slightly. "He considers that your behaviour towards him was not er quite ..."
When the mind considers, or is accustomed to, any degree of perfection, whatever falls short of it, though really esteemable, has notwithstanding the same effect upon the passions; as what is defective and ill. This is an original quality of the soul, and similar to what we have every day experience of in our bodies.
Facts are nothing to him, he has no use for such things; he works wholly by inspiration. And so, when he is asked why he considers a new movement a passing fad and quickly perishable, he finds himself unprepared with a reason and is more or less embarrassed. For a moment. Only for a moment.
"M. Juve, you have just enunciated such astounding facts, and elaborated such an appalling indictment against this man Gurn, that I have no doubt the Public Prosecutor will ask for a supplementary examination, which this Court will be happy to grant, if he considers your arguments worth consideration. But are they? I will submit three objections." Juve bowed coldly.
Martineau conceives the "originating Mind" to stand to the evolving Universe. From some passages it is inferable that he considers the "presence of mind" to be everywhere needful. He says: "It is impossible to work the theory of Evolution upwards from the bottom.
Through her thin linen sleeve she could feel the crumply warmth of his familiar brown jersey coat. She observed that there were purple and red gold threads interwoven with the brown. She remembered the first time she had seen it. Their talk was nothing but improvisations on the theme: "I never did like this Haydock. He just considers his own convenience."
And if to these questions the reply is, that each tribe considers itself to be descended from the object of its reverence, then there presses for answer the further question How came so strange a notion into existence? If this notion occurred in one case only, we might set it down to some whim of thought or some illusive occurrence.
The author tells us, "Here is labor speaking for itself, and in the by and large it feels that the Church has not understood or helped it to secure justice. The majority believe that the Church has a capitalistic bias. It is a class institution for the upper and middle classes." This is putting the matter rather mildly when one considers their grievances expressed in their own words.
When we say that Nature is unjust, we are in effect complaining of her indifference to our own little virtues, our own little intentions, our own little deeds of heroism; and it is our vanity, far more than our sense of equity, that considers itself aggrieved.
But ef we considers ourselves to' be as we be heirs of etarnity "Thought I'd got ye that time! But neow don't be too easy abeout gittin' caught, down there! Priceless gems holds themselves skeerce, ye know."
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