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I could show how much this universal desire of reputation, of honours, of preference, with which we are all devoured, exercises and compares our talents and our forces: how much it excites and multiplies our passions; and, by creating an universal competition, rivalship, or rather enmity among men, how many disappointments, successes, and catastrophes of every kind it daily causes among the innumerable pretenders whom it engages in the same career.
Mr. Motley compares William the Silent to Washington, whom he in many respects resembled. The American, like the Dutch patriot, stands out in history as the very impersonation of dignity, bravery, purity, and personal excellence.
The broad English hospitality, which is manifested from the first moment of making an acquaintance; the wit of the men, which compares favourably with the wit of Frenchmen; and their gallantry, much more respectful and therefore much more flattering, left no regrets in me for French gallantry.
Here the Apostle briefly compares the two mediators: Moses and Christ. "A mediator," says Paul, "is not a mediator of one." He is necessarily a mediator of two: The offender and the offended. Moses was such a mediator between the Law and the people who were offended at the Law. They were offended at the Law because they did not understand its purpose.
He considers the railways as the most legitimate channel ever yet afforded for the employment of that capital, and the most fortunate in result for the ultimate destinies of the country. He compares and very aptly too the essential difference between the nature of the schemes in which the public are now embarking and those which led to the disastrous results of 1825.
Pray, how does it happen?" "Mrs. Graham has had it remodelled," replied Gertrude, "and the new gardener neither needs nor desires my services. He has his own plans, and it is not well to interfere with the professor of an art; I should be sure to do mischief." "I doubt whether his success compares with yours," said Ben.
Des Esseintes was exasperated by his immaculate and bedizened shepherds, his Orpheus whom he compares to a weeping nightingale, his Aristaeus who simpers about bees, his Aeneas, that weak-willed, irresolute person who walks with wooden gestures through the length of the poem.
A moderation for which he may think himself obliged to me when he compares it with the conduct of authors, who often fill a whole sheet with their own praises, to which they sometimes set their own real names, and sometimes a fictitious one.
I seek in vain in the merely sensitive entity that intelligent force which compares and judges; I can find no trace of it in its nature. This passive entity will be aware of each object separately, it will even be aware of the whole formed by the two together, but having no power to place them side by side it can never compare them, it can never form a judgment with regard to them.
Now in the very same sense, and no other, than that in which the writer himself by implication compares himself as a man to the dermestes typographicus, or the fucus scorpioides, do I compare the principle of Life to magnetism, electricity, and constructive affinity,—or rather to that power to which the two former are the thesis and antithesis, the latter the synthesis.
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