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All that it receives from knowledge is the series of motives by which it successively develops its nature and makes itself cognisable or visible; but the will itself, as something that lies beyond time, and so long as it exists at all, never changes.

That significant something by which the work of such a man differs from that of his predecessors goes on disengaging itself and becoming more and more articulate and cognisable. The same principle of growth that carried his first book beyond the books of previous writers carries his last book beyond his first.

The government had long wished to extend the Anglican system over the whole island, and had already, with this view, made several changes highly distasteful to every Presbyterian. One innovation, however, the most hazardous of all, because it was directly cognisable by the senses of the common people, had not yet been attempted.

Many fine passages might be quoted from Philo on the impossibility that the first self-existing Being should become cognisable to the sense of man; and even in Palestine, no doubt, John the Baptist and our Lord Himself spoke no new doctrine, but rather the common sentiment of the more enlightened, when they declared 'that no man had seen God at any time. In conformity with this principle the Jews, in the interpretation of the older Scriptures, instead of direct and sensible communication from the one great Deity, had interposed either one or more intermediate beings as the channels of communication.

Lastly, there remains to notice the very important influence exercised upon English thought by Coleridge, not only by the force of his own somewhat mystic temperament, but by his familiarity with such writers as Kant, Lessing, Schleiermacher, and Schelling, who had studied far more profoundly than any English philosophers or theologians, the relation of man's higher understanding to matters not cognisable by the ordinary powers of human reason.

They had convinced themselves by a host of persuasive analogies that the universe is an automatic machine, and man only an industrious particle in the stupendous whole; that a final cause is not cognisable by our limited intelligence; and that to make emotion in this or any other respect a test of objective truth and a ground of positive belief, is to lower both truth and the reason which is its single arbiter.

Secondly: It is well known in the Sperm Whale Fishery, however ignorant the world ashore may be of it, that there have been several memorable historical instances where a particular whale in the ocean has been at distant times and places popularly cognisable.

Rational, I say; for the reason of man tells him, and has always told him, that he is a supernatural being, if by nature is meant that which is cognisable by his five senses: that his coming into this world, his relation to it, his exit from it which are the three most important facts about him are supernatural, not to be explained by any deductions from the impressions of his senses.

But very differently from Plato he discovered these in the categories or essential forms of intellective action, the category of causality and dependence and the so-called forms of the transcendental æsthetic Time and Space. Under these categories the indefinite data of sensation were thought to be organised into a cognisable system.

The earliest impressions which the mind can assimilate are the undecomposable sensations produced by resistance, light, sound, etc. Manifestly, decomposable states of consciousness cannot exist before the states of consciousness out of which they are composed. There can be no idea of form until some familiarity with light in its gradations and qualities, or resistance in its different intensities, has been acquired; for, as has been long known, we recognise visible form by means of varieties of light, and tangible form by means of varieties of resistance. Similarly, no articulate sound is cognisable until the inarticulate sounds which go to make it up have been learned. And thus must it be in every other case. Following, therefore, the necessary law of progression from the simple to the complex, we should provide for the infant a sufficiency of objects presenting different degrees and kinds of resistance, a sufficiency of objects reflecting different amounts and qualities of light, and a sufficiency of sounds contrasted in their loudness, their pitch and their timbre. How fully this